White Duality: The (dis)Advantage of Being a White Convert in the Muslim American Community

P. Casey
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引用次数: 1

Abstract

Abstract Social identity theory tells us that our identities are context specific—they gain or lose salience depending upon the situation and setting in which we find ourselves. In the context of largely immigrant Muslim communities in the United States, most members are of Arab or South Asian descent. Yet converts to Islam in these communities reflect the predominant racial and ethnic categories of the US (black, white, and Hispanic). Using data from interviews with 39 American Muslim converts, I examine the implications of their racial identities for their credibility and authenticity as Muslims. Findings suggest that white converts experienced what may be called “white duality”, in which they were “prized” for their whiteness yet also met with belittlement and suspicion. I argue that white American converts’ racial identities play a major role in preventing them from achieving authentic Muslim identities within the context of predominantly immigrant Muslim communities.
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白人二元性:在美国穆斯林社区成为白人皈依者的(非)优势
社会身份理论告诉我们,我们的身份是特定于环境的——它们的突出程度取决于我们所处的环境和背景。在美国以移民为主的穆斯林社区中,大多数成员都是阿拉伯或南亚后裔。然而,这些社区中皈依伊斯兰教的人反映了美国主要的种族和民族类别(黑人、白人和西班牙裔)。利用对39名美国穆斯林皈依者的采访数据,我研究了他们的种族身份对他们作为穆斯林的可信度和真实性的影响。研究结果表明,白人皈依者经历了所谓的“白人二元性”,在这种情况下,他们因其白人身份而受到“珍视”,但同时也受到轻视和怀疑。我认为,在以移民为主的穆斯林社区中,美国白人皈依者的种族身份在阻止他们获得真正的穆斯林身份方面发挥了重要作用。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
期刊介绍: Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.
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