Ainard of Dives and the Ste-Catherine-du-Mont office for St Katherine of Alexandria: ‘Inter praecipuos cantores scientia musicae artis’

IF 0.5 1区 艺术学 0 MEDIEVAL & RENAISSANCE STUDIES Plainsong & Medieval Music Pub Date : 2021-04-01 DOI:10.1017/S0961137121000061
James J. Blasina
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Abstract

ABSTRACT Orderic Vitalis writes that Ainard, a monk of Ste-Catherine-du-Mont monastery, composed a historia for St Katherine of Alexandria for use at his institution, which possessed the saint's oil-secreting finger bones. Through a series of historiographical errors, throughout the twentieth century it came to be believed either that Ainard composed not a liturgical office, but a prose vita of the saint, or that the office he had composed was lost. This article presents a survey of the oldest extant offices for St Katherine, showing that the office widely disseminated in German-speaking lands can be traced to Normandy, and through palaeographical and codicological analysis of its earliest source, Paris, Bibliothèque nationale de France, nouv. acq. lat. 1083, to Ste-Catherine-du-Mont in the late eleventh century. The office contained in this manuscript juxtaposes newly composed proper chants for St Katherine with existing chants from a variety of liturgical sources that honoured established saints, and emphasises the power of St Katherine's relics. The contents and themes of the office suggest an agenda of legitimisation and cultic publicity on the part of its creator, which would be consistent with the aims of a monk of Ste-Catherine. If this manuscript is indeed from Ste-Catherine-du-Mont, it likely records the office that Ainard composed. This attribution is reinforced by a textual-melodic style and modal organisation that grounds it in a later style of chant composition, which Ainard – a south German by birth – would likely have been familiar with.
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Dives的Ainard和亚历山大的圣凯瑟琳的Ste Catherine du Mont办公室:“跨专业歌手科学音乐”
摘要Orderic Vitalis写道,圣凯瑟琳杜蒙修道院的僧侣Ainard为亚历山大的圣凯瑟琳创作了一本史册,供其机构使用,该史册拥有这位圣人分泌油脂的指骨。在整个二十世纪,由于一系列的历史错误,人们开始相信,要么艾纳德创作的不是一个礼拜仪式的办公室,而是一个圣人的散文简历,要么他创作的办公室已经丢失了。本文对圣凯瑟琳现存最古老的办公室进行了调查,表明在德语区广泛传播的办公室可以追溯到诺曼底,并通过对其最早来源巴黎的古地理和编纂学分析,法国国家图书馆,nouv。acq。公元1083年,十一世纪末,献给圣凯瑟琳·杜蒙。这份手稿中包含的办公室将新创作的圣凯瑟琳圣歌与来自各种礼拜仪式来源的现有圣歌并置,这些圣歌是为了纪念既定的圣徒,并强调圣凯瑟琳遗迹的力量。该办公室的内容和主题表明,其创建者有一个合法化和邪教宣传的议程,这将符合圣凯瑟琳僧侣的目标。如果这份手稿确实来自Ste Catherine du Mont,那么它很可能记录了Ainard创作的办公室。文本旋律风格和模态组织强化了这一归因,使其成为后来的圣歌创作风格,而出生于南德意志的Ainard可能对此很熟悉。
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来源期刊
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0.50
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15
期刊介绍: Plainsong & Medieval Music is published twice a year in association with the Plainsong and Medieval Music Society and Cantus Planus, study group of the International Musicological Society. It covers the entire spectrum of medieval music: Eastern and Western chant, secular lyric, music theory, palaeography, performance practice, and medieval polyphony, both sacred and secular, as well as the history of musical institutions. The chronological scope of the journal extends from late antiquity to the early Renaissance and to the present day in the case of chant. In addition to book reviews in each issue, a comprehensive bibliography of chant research and a discography of recent and re-issued plainchant recordings appear annually.
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