Chaos in the Ivory Tower: Postcolonial Representations of the Nigerian Academic Elite in Esiaba Irobi’s Cemetery Road and Ojo Rasaki Bakare’s Once Upon a Tower
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Abstract
This work explores Esiaba Irobi’s Cemetery Road (2009) and Ojo Rasaki Bakare’s Once Upon a Tower (2000) with a view to examining the manner in which Irobi and Bakare represent the Nigerian academic elite in the chaos that hobbles Nigerian public universities and the country in general. Through Louis Althusser’s idea of Ideological State Apparatuses, the work analyses how the two playwrights deploy character, setting and other dramatic elements to capture ways in which the Nigerian academic elite, especially those in Nigerian public universities, promote disorder in the polity. The two plays show that some members of the Nigerian academic elite are involved in using undemocratic methods for personal gains and to create anomie in universities and in Nigerian society at large. The work reveals that the academic elite, as represented in the two plays, are not different from the corrupt Nigerian political elite because both are preoccupied with violent and corrupt acts, thereby undermining peace, stability and development in the country. It contends that the two playwrights’ representations of the Nigerian academic elite are important not only because they challenge the assumed binary opposition between the Nigerian ruling elite and the Nigerian academic elite, but also because they illuminate the complexity of the recurring chaos in Nigerian universities and the country in general. Consequently, the playwrights invite the Nigerian academic elite to engage in critical self-interrogation, genuine scholarly and community-based activities that are geared towards real national development.
本作品探讨了Esiaba Irobi的墓地路(2009)和Ojo Rasaki Bakare的Once Upon a Tower(2000),目的是研究Irobi和Bakare在尼日利亚公立大学和整个国家陷入困境的混乱中代表尼日利亚学术精英的方式。通过路易·阿尔都塞的意识形态国家机器思想,本文分析了两位剧作家如何运用人物、背景和其他戏剧元素来捕捉尼日利亚的学术精英,特别是尼日利亚公立大学的学术精英,是如何促进政治混乱的。这两部戏剧表明,尼日利亚学术精英中的一些成员利用不民主的方法谋取个人利益,并在大学和整个尼日利亚社会制造混乱。这项工作表明,在这两部戏剧中所代表的学术精英与腐败的尼日利亚政治精英并没有什么不同,因为两者都专注于暴力和腐败行为,从而破坏了该国的和平、稳定和发展。本文认为,这两位剧作家对尼日利亚学术精英的表现之所以重要,不仅是因为他们挑战了尼日利亚统治精英与尼日利亚学术精英之间的二元对立,还因为他们阐明了尼日利亚大学和整个国家反复出现的混乱的复杂性。因此,剧作家们邀请尼日利亚的学术精英参与批判性的自我拷问、真正的学术和社区活动,以实现真正的国家发展。