Educating Africans: Perspectives of Ghanaian Philosophers

IF 0.7 0 PHILOSOPHY Phronimon Pub Date : 2019-01-14 DOI:10.25159/2413-3086/5277
M. Ajei
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引用次数: 3

Abstract

This paper reflects on the foundational principles and strategies for tertiary education in Africa. Since the early 1940s, Ghanaian philosophers have advanced unambiguous perspectives on education policy in Africa. Although the integrity and cogency of these perspectives have remained intact for over 60 years, they have not yet found expression in public policy formulation. Available evidence suggests that Africa has so far remained impervious to the perspectives and strategies for education outlined by Ghanaian philosophers since Nkrumah’s overthrow from the presidency in Ghana. Current African Union strategies on education, articulated in Agenda 2063, seem to validate the resistance by national governments to these philosophical perspectives. This paper seeks to argue that what these philosophers espouse are excellent conceptual models worthy of development and implementation in Africa; and that in service of a sounder educational future for Ghana and Africa than that which currently prevails, a sankofa approach to the conceptualisation of education, which incorporates these Ghanaian philosophical perspectives, is desirable.
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教育非洲人:加纳哲学家的观点
本文反思了非洲高等教育的基本原则和战略。自20世纪40年代初以来,加纳哲学家对非洲的教育政策提出了明确的观点。尽管这些观点的完整性和说服力在60多年来一直保持不变,但它们尚未在公共政策制定中得到体现。现有证据表明,自恩克鲁玛以来,非洲一直不受加纳哲学家提出的教育观点和战略的影响™他在加纳被推翻总统职位。《2063年议程》中阐述的非洲联盟当前的教育战略似乎证实了各国政府对这些哲学观点的抵制。本文试图论证这些哲学家所信奉的是值得在非洲发展和实施的优秀概念模型;而且,为了为加纳和非洲的教育未来提供比目前更健康的服务,一种结合加纳哲学观点的桑科法教育概念化方法是可取的。
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来源期刊
Phronimon
Phronimon PHILOSOPHY-
自引率
25.00%
发文量
5
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