{"title":"“Methodology of the ‘Russian World’ and ‘Russian Islam:’ New Ideologies of the Post-Socialist Context”","authors":"D. Garaev","doi":"10.30965/18763324-BJA10037","DOIUrl":null,"url":null,"abstract":"\nThis article proposes and argues that the birth of concepts “Russian World” and “Russian Islam” – both important to the post-Soviet Russian ideological landscape – occurred not only under the influence of similar ideas and values, but also through the authorship of the same intellectuals: heirs of the Soviet semi-dissident teachings of Georgy Shchedrovitsky. In this article, we study how these two concepts were understood by the supporters of methodological doctrine. The article further substantiates relevance of a post-socialist focus in the study of countries of the former USSR, even when it relates to new religious projects. In addition, this article highlights the importance of the non-Muslim (Soviet and Russian) roots of the development of Islamic institutions in post-Soviet Russia.","PeriodicalId":41969,"journal":{"name":"Soviet and Post Soviet Review","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Soviet and Post Soviet Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/18763324-BJA10037","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 2
Abstract
This article proposes and argues that the birth of concepts “Russian World” and “Russian Islam” – both important to the post-Soviet Russian ideological landscape – occurred not only under the influence of similar ideas and values, but also through the authorship of the same intellectuals: heirs of the Soviet semi-dissident teachings of Georgy Shchedrovitsky. In this article, we study how these two concepts were understood by the supporters of methodological doctrine. The article further substantiates relevance of a post-socialist focus in the study of countries of the former USSR, even when it relates to new religious projects. In addition, this article highlights the importance of the non-Muslim (Soviet and Russian) roots of the development of Islamic institutions in post-Soviet Russia.