{"title":"Reading (?) Vives in Sixteenth-Century Russia","authors":"O. Akopyan","doi":"10.1163/24055069-06030001","DOIUrl":null,"url":null,"abstract":"\nThis article provides an annotated edition, along with an English translation, of a relatively neglected sixteenth-century Russian text claimed to be a response to Juan Luis Vives’s renowned commentary on Augustine’s De civitate Dei. The Words against Juan Luis Vives was composed by Maximus the Greek, who was a central figure in Russian culture during the first half of the sixteenth century. As this article demonstrates, Maximus’ text serves as a revealing summary of what constituted the negative attitude towards Renaissance thought at the Muscovite court. This article also investigates the grounds on which Maximus based his critical remarks; there is a strong argument to assume that Maximus had never, in fact, read Vives’s commentary on Augustine.","PeriodicalId":37173,"journal":{"name":"Erudition and the Republic of Letters","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erudition and the Republic of Letters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24055069-06030001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
This article provides an annotated edition, along with an English translation, of a relatively neglected sixteenth-century Russian text claimed to be a response to Juan Luis Vives’s renowned commentary on Augustine’s De civitate Dei. The Words against Juan Luis Vives was composed by Maximus the Greek, who was a central figure in Russian culture during the first half of the sixteenth century. As this article demonstrates, Maximus’ text serves as a revealing summary of what constituted the negative attitude towards Renaissance thought at the Muscovite court. This article also investigates the grounds on which Maximus based his critical remarks; there is a strong argument to assume that Maximus had never, in fact, read Vives’s commentary on Augustine.