Identification of the Doctrine of Violent Extremism of Terrorist Networks in De-Radicalization Efforts

Wahyu Agung Sukhamdani, Mohamad Ismed
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Abstract

Terrorists are not suddenly born, there is a process in which the process starts from radicalization, namely the transmission of radical ideology into a person. The radical understanding included is an ideology that is related to existing extremist ideology and is usually related to certain political groups or religious groups. The most important process in radicalization is in fact the process of giving doctrine to someone by a terrorist group. Once the Doctrine has been given, it becomes difficult to indoctrinate it. It requires a deep understanding of how doctrines are formed and how they are taught. This research describes how the extremist network of a former convict who is now active in deradicalization activities identifies extremist doctrines and ideologies. By understanding the process of identifying doctrines, it will be understood what processes can be carried out to dispel and fight these doctrines to carry out deradicalization. In this study, the case raised is the extremist network experienced by Agus Suprianto alias Farel, in his journey, he went through a process of accepting radical ideology up to extremist ideology, in the end he was deradicalized and is now in the Pancasila ideology which refers to national unity. The provisions are used to carry out empowerment activities and carry out deradicalization efforts.
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在去极端化努力中识别恐怖网络的暴力极端主义学说
恐怖分子不是突然诞生的,有一个过程,这个过程从激进主义开始,即将激进的意识形态传播到一个人身上。所包含的激进理解是一种与现有极端主义意识形态有关的意识形态,通常与某些政治团体或宗教团体有关。激进主义最重要的过程实际上是恐怖组织向某人传授教义的过程。教义一旦被赋予,就很难灌输。它需要深刻理解教义是如何形成的以及如何教授的。这项研究描述了一名活跃在去极端化活动中的前罪犯的极端主义网络如何识别极端主义教义和意识形态。通过理解识别教义的过程,就会理解可以进行哪些过程来驱散和对抗这些教义以进行去极端化。在本研究中,提出的案例是Agus Suprianto(化名Farel)所经历的极端主义网络,在他的旅程中,他经历了一个从接受激进意识形态到极端主义意识形态的过程,最终他被去极端化,现在处于指代国家团结的Pancasila意识形态中。这些规定用于开展赋权活动和开展去极端化努力。
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