{"title":"What is the Relation between a Philosophical Stance and Its Associated Beliefs?","authors":"Sandy C. Boucher","doi":"10.1111/1746-8361.12251","DOIUrl":null,"url":null,"abstract":"<p>Van Fraassen's view that many philosophical positions should be understood as stances rather than factual beliefs, has become increasingly popular. But the precise relation between a philosophical stance, and the factual beliefs that typically accompany it, is an unresolved issue. It is widely accepted that no factual belief is sufficient for holding a particular stance, but some have argued that holding certain factual beliefs is nonetheless necessary for adopting a given stance. I argue against this claim, along with the weaker claim that while there are no beliefs that are necessary for adopting a particular stance, those who share a stance must share some characteristic belief(s) in common. I outline and defend an alternative ‘cluster’ account, according to which, in order to accept a stance, one must hold some minimal subset of the set of theoretical beliefs characteristic of the stance in question. This view can accommodate the intuitions motivating those who defend the stronger necessity claims, while crucially allowing for the flexibility of a stance vis-à-vis the relevant factual beliefs, and its relative independence from those beliefs, which is central to van Fraassen's main examples of stances and their nature.</p>","PeriodicalId":46676,"journal":{"name":"DIALECTICA","volume":"72 4","pages":"509-524"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/1746-8361.12251","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"DIALECTICA","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1746-8361.12251","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Van Fraassen's view that many philosophical positions should be understood as stances rather than factual beliefs, has become increasingly popular. But the precise relation between a philosophical stance, and the factual beliefs that typically accompany it, is an unresolved issue. It is widely accepted that no factual belief is sufficient for holding a particular stance, but some have argued that holding certain factual beliefs is nonetheless necessary for adopting a given stance. I argue against this claim, along with the weaker claim that while there are no beliefs that are necessary for adopting a particular stance, those who share a stance must share some characteristic belief(s) in common. I outline and defend an alternative ‘cluster’ account, according to which, in order to accept a stance, one must hold some minimal subset of the set of theoretical beliefs characteristic of the stance in question. This view can accommodate the intuitions motivating those who defend the stronger necessity claims, while crucially allowing for the flexibility of a stance vis-à-vis the relevant factual beliefs, and its relative independence from those beliefs, which is central to van Fraassen's main examples of stances and their nature.
Van Fraassen的观点是,许多哲学立场应该被理解为立场,而不是事实性的信念,这一观点越来越受欢迎。但是,哲学立场与通常伴随它的事实性信念之间的确切关系,是一个尚未解决的问题。人们普遍认为,没有事实性信念足以支持某一特定立场,但有些人认为,持有某些事实性信念对于采取某一特定立场是必要的。我反对这种说法,同时也反对另一种较弱的说法,即虽然没有信仰是采取特定立场所必需的,但那些持相同立场的人必须有一些共同的特征信仰。我概述并捍卫了另一种“集群”解释,根据这种解释,为了接受一种立场,人们必须持有与该立场相关的理论信念的最小子集。这种观点可以适应那些为更强的必要性主张辩护的人的直觉,同时重要的是允许立场相对于-à-vis相关事实信念的灵活性,以及它相对于这些信念的独立性,这是van Fraassen关于立场及其性质的主要例子的核心。
期刊介绍:
Dialectica publishes first-rate articles predominantly in theoretical and systematic philosophy. It is edited in Switzerland and has a focus on analytical philosophy undertaken on the continent. Continuing the work of its founding members, dialectica seeks a better understanding of the mutual support between science and philosophy that both disciplines need and enjoy in their common search for understanding.