Identity, power, and responsibility

IF 0.2 0 RELIGION Stellenbosch Theological Journal Pub Date : 2022-11-07 DOI:10.17570/stj.2022.v8n2.a6
W. Wessels
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Abstract

Within South African homiletic thought, prophetic preaching has predominately been understood as preaching steeped in Black Theology of Liberation (BTL). Historically homiletics in South Africa showcased both a rejection of BTL as a merely political ideology and promoted BTL as paramount for prophetic preaching in the democratic context. The former relented, whilst the latter is still dominant. However, there has been no research on the implications of prophetic preaching regarding the proposed outcomes of such preaching, which has a relatively broad scope, including poverty relief, development, admonishment of corruption, and the Lordship of Christ in the public sphere. In this article, I will reflect on prophetic preaching as preaching BTL from a postcolonial, psychological, and ethical perspective, locating four potential consequences of prophetic preaching: a colonial identity paradigm, resentment, misrepresentation of the vital flaws of society, and the relenting of personal responsibility.
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身份、权力和责任
在南非的布道思想中,先知布道主要被理解为沉浸在黑人解放神学(BTL)中的布道。从历史上看,南非的布道既拒绝将BTL视为一种纯粹的政治意识形态,又将BTL宣传为在民主背景下进行预言性传教的首要任务。前者态度缓和,而后者仍然占主导地位。然而,还没有研究预言性传教对这种传教的拟议结果的影响,这种传教的范围相对较广,包括扶贫、发展、告诫腐败和公共领域的基督之位。在这篇文章中,我将从后殖民、心理和伦理的角度反思预言性传教作为宣扬BTL,定位预言性传教的四个潜在后果:殖民身份范式、怨恨、对社会重大缺陷的歪曲以及个人责任的放松。
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