{"title":"Early Irish Saints' Cults and their Constituencies","authors":"T. Charles-Edwards","doi":"10.3318/ERIU.2004.54.1.79","DOIUrl":null,"url":null,"abstract":"Abstract:This article explores the differences between early Irish saints' cults, concentrating mainly but not exclusively on those associated with the Fothairt. It begins with a simple and local cult, that of Damnat of Tedavnet, and a complex and widespread cult, that of Brigit. It is argued that Brigit's cult had at least four constituencies: the Fothairt, Kildare, Leinster, and the weak throughout Ireland and even in Britain. Brigit's cult among the Fothairt is then contrasted with that of another Fothairt saint, Fintan of Clonenagh; and Fintan's cult, in turn, is contrasted with that of Rígnach. The Uí Ercáin, a branch of the Fothairt, illustrate how the political status of a cult's constituency may determine its character. Finally, the shift from an alliance between cults to competition is studied in the example of Cainnech and Columba.","PeriodicalId":38655,"journal":{"name":"Eriu","volume":"54 1","pages":"102 - 79"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eriu","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3318/ERIU.2004.54.1.79","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 4
Abstract
Abstract:This article explores the differences between early Irish saints' cults, concentrating mainly but not exclusively on those associated with the Fothairt. It begins with a simple and local cult, that of Damnat of Tedavnet, and a complex and widespread cult, that of Brigit. It is argued that Brigit's cult had at least four constituencies: the Fothairt, Kildare, Leinster, and the weak throughout Ireland and even in Britain. Brigit's cult among the Fothairt is then contrasted with that of another Fothairt saint, Fintan of Clonenagh; and Fintan's cult, in turn, is contrasted with that of Rígnach. The Uí Ercáin, a branch of the Fothairt, illustrate how the political status of a cult's constituency may determine its character. Finally, the shift from an alliance between cults to competition is studied in the example of Cainnech and Columba.