The Feigned Ignorance of Judas. Rhetorical Question from the Category interrogatio/ἐρώτημα in Matt 26:25

Q2 Arts and Humanities Verbum Vitae Pub Date : 2022-12-21 DOI:10.31743/vv.14438
Z. Grochowski
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Abstract

The article analyzes the utterance made by Judas in the Cenacle (1) in the context of his efforts to hand Jesus over to the chief priests (Matt 26:14–25). The fact that his question (Matt 26:25) includes the particle μήτι which assumes a negative response from the interlocutor (1–2) suggests that the disciple was unaware that he was betraying Jesus. Consequently, there is no shortage of positive opinions about Judas, expressed both in the past and today. Matthew’s narrative, however, says something different in this regard. The research problem is therefore seeking an answer to the question: how to interpret Judas’ words? The referenced various biblical translations (3.1) and claims of exegetes (3.2) quote the words of the apostles (Matt 26:22,25) and explain them in an ambiguous manner. The attempts to solve the problem shown in sections 2 and 3.1–2 do not provide a satisfactory conclusion. In the last section (4), the grammatical rules and narrative logic – which are clearly in contradiction – are supplemented with a rhetorical perspective, which leads to a definitive resolution of the dilemma. The synchronic approach applied to the pericope Matt 26:14–25 allows one to draw the conclusion that in Judas’ utterance one should identify a rhetorical question from the category interrogatio/ἐρώτημα whose function in Matt 26:25 is auferendae dissimulationis (“misleading pretense”). Many exegetes have decrypted Judas’ dishonest conduct, but it is only this article that precisely defines this rhetorical phenomenon.
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犹大假装的无知。从范畴疑问看修辞问题/ἐρώ马特中的τημα26:25
文章分析了犹大在圣坛(1)中所说的话,以及他将耶稣交给祭司长的努力(马太福音26:14-25)。事实上,他的问题(马特26:25)包括粒子μήτι假设对话者(1-2)的负面反应,表明门徒没有意识到他背叛了耶稣。因此,无论在过去还是今天,都不乏对犹大的正面评价。然而,马太的叙述在这方面却有所不同。因此,研究问题正在寻求这个问题的答案:如何解读犹大的话?引用的各种圣经译本(3.1)和训诫的主张(3.2)引用了使徒的话(马太福音26:22,25),并以模棱两可的方式进行了解释。第2节和第3.1–2节中所示的解决问题的尝试并没有提供令人满意的结论。在最后一节(4)中,语法规则和叙事逻辑显然存在矛盾,并辅以修辞视角,最终解决了这一困境。共时性方法应用于表位Matt 26:14-25,可以得出这样的结论:在犹大的话语中,我们应该从类别疑问中识别出一个修辞问题/ἐρώτημα,其在Matt 26:25中的作用是伪装。许多训诫都解密了犹大的不诚实行为,但只有这篇文章才准确地定义了这种修辞现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Verbum Vitae
Verbum Vitae Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
46
审稿时长
16 weeks
期刊介绍: Published since 2002, "Verbum Vitae" is issued biannually by the Institute of Biblical Studies of the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland. Each issue of the journal includes scholarly articles dedicated to a specific biblical theme and presented in three sections: (I) Old Testament, (II) New Testament, and (III) Patristics and the Life of the Church. The final "Life of the Church" perspective tries to broaden out each issue''s given topic into its multiple connections and implications, mostly dogmatic, moral, pastoral, liturgical, or sociological. The forth section of the journal always consists of reviews of recently published monographs and collections on biblical themes. Because of the journal''s interdisciplinary character, it seeks to include among the contributors not only biblical scholars but also theologians of various specializations.
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