{"title":"The Concepts of Nausea and Absurdity Revisited During the Coronavirus Pandemic","authors":"Ufuk Ozen Baykent","doi":"10.46992/pijp.23.2.a.6","DOIUrl":null,"url":null,"abstract":"The year 2020 began with the world being controlled by a then-unknown force. This unknown force would later be called a coronavirus or Covid-19. Not a single country would be free from infection by this virus. We are petrified with astonishment when confronted with this disease. Initially, after admitting the reality, we started struggling with and revolting against this virus. Time has led us to the consideration of our existence. This pandemic inclines us to revisit the major themes in existential philosophy discussed by Sartre in the Nausea and the philosophy of the absurd by Camus in The Myth of Sisyphus, The Plague, and The Stranger. The study addresses the concepts of anxiety, suffering, freedom, self-deception, absurdity, and choices. When confronted with the reality of the disease, we are shocked by an odd sensation like what Roquentin felt in his experience of nausea. This bizarre feeling brought an initial rejection, a self-deception followed by suffering, and a reflection of one's freedom. The concept of freedom leads us to certain decisions we make and the choices we are offered. The absurdity brought about by the pandemic is a reality that we must accept as it is. How would Sisyphus feel if he were living in the present? The struggle by Sisyphus can be our struggle now against a coronavirus. We feel condemned to roll a rock to the top of a mountain, a punishment that seems like 'futile and hopeless labor.' However, we are stronger than our rock. The paper presents a parallelism between our suffering during the pandemic and the sufferings of Sisyphus and Roquentin. © 2022 Philippine National Philosophical Research Society. All rights reserved.","PeriodicalId":40692,"journal":{"name":"Philosophia-International Journal of Philosophy","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophia-International Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46992/pijp.23.2.a.6","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
在冠状病毒大流行期间重新审视恶心和荒谬的概念
2020年开始时,世界正被一股当时不为人知的力量所控制。这种未知的力量后来被称为冠状病毒或新冠肺炎。没有一个国家能够免受这种病毒的感染。当我们面对这种疾病时,我们惊讶得目瞪口呆。最初,在承认现实后,我们开始与这种病毒作斗争并反抗它。时间引导我们思考我们的存在。这场疫情使我们倾向于重新审视萨特在《恶心》中讨论的存在主义哲学中的主要主题,以及加缪在《西西弗斯神话》、《瘟疫》和《陌生人》中探讨的荒诞哲学。这项研究涉及焦虑、痛苦、自由、自欺欺人、荒谬和选择等概念。当面对这种疾病的现实时,我们会被一种奇怪的感觉所震惊,就像Roquentin在恶心的经历中所感受到的那样。这种奇怪的感觉带来了最初的拒绝,随之而来的是自我欺骗和痛苦,以及一个人自由的反映。自由的概念引导我们做出某些决定,并为我们提供选择。疫情带来的荒谬是我们必须接受的现实。如果西西弗斯生活在当下,他会有什么感受?西西弗斯的斗争可能是我们现在与冠状病毒的斗争。我们觉得有必要把石头滚到山顶,这种惩罚似乎是“徒劳和无望的劳动”然而,我们比我们的岩石更强壮。这篇论文将我们在疫情期间的痛苦与西西弗斯和罗昆廷的痛苦相提并论。©2022菲律宾国家哲学研究会。保留所有权利。
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