Grace Aguilar, the Jealous Man, and Imperialism’s ‘Pleasure’

Bernon P. Lee
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Abstract

Reading Grace Aguilar on the law of the jealous man (Num. 5:11–31) against Edward Said’s putative anatomy of psychological satisfaction respecting nineteenth-century (Western) depictions of non-European faces and spaces (in Culture and Imperialism) is the interest of this article. Aguilar’s interpretation fits, largely, Said’s paradigm of sclerosed racial differences, cultural interpenetration within contested spaces, and a recovery of a Western perspective in the last. But her conformity to the pattern in the work is troubled by her commitment to a marginal Anglo-Jewish apologetic grounded in the religious ruminations of an ancient Eastern people and literature. Charting a course for her brand of Jewish piety to the center of Victorian religious culture with its moorings in Euro-supremacy, Aguilar remains tethered to her Near Eastern patrimony. She is, in the end, a reluctant imperialist.
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格蕾丝·阿吉拉:嫉妒的人与帝国主义的“快乐”
阅读格蕾丝·阿吉拉尔(Grace Aguilar)关于嫉妒者的定律(Num.5:11-31),反对爱德华·赛义德(Edward Said)关于心理满足的假定解剖,尊重十九世纪(西方)对非欧洲人面孔和空间的描绘(在《文化与帝国主义》中),这是本文的兴趣所在。阿吉拉尔的解释在很大程度上符合赛义德的范式,即硬化的种族差异、有争议空间内的文化渗透,以及最后对西方视角的恢复。但她对作品模式的一致性受到了困扰,因为她致力于一种基于古代东方人和文学的宗教沉思的边缘盎格鲁-犹太道歉。阿吉拉尔为自己的犹太虔诚品牌制定了一条通往维多利亚宗教文化中心的路线,该文化植根于欧洲至上主义,她仍然与自己的近东遗产息息相关。说到底,她是一个不情愿的帝国主义者。
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CiteScore
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期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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