Malebranche on Intelligible Extension: A Programmatic Interpretation

A. D. Bassford
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引用次数: 2

Abstract

Abstract The purpose of this essay is exegesis. I explicate Nicholas Malebranche’s concept of intelligible extension. I begin by detailing how the concept matured throughout Malebranche’s work, and the new functions it took on within his metaphysical system. I then examine Gustav Bergmann’s (1956. “Some Remarks on the Philosophy of Malebranche.” The Review of Metaphysics 10(2): 207–26) “axiomatic” interpretation, as well as the criticism of it offered by Daise Radner (1994. “Malebranche and the Individuation of Perceptual Objects.” In Individuation and Identity in Early Modern Philosophy, edited by Kenneth F. Barber, and Jorge J. E. Gracia, New York: SUNY Press). I argue that Radner’s criticism of the interpretation is only partly successful; some of her objections can be met; others cannot. I then develop a novel interpretation of the concept, given insights from this dispute. I call it the “programmatic interpretation.” I argue that this interpretation coheres well with Malebranche’s famous Vision in God thesis, as well as many of his other commitments. I conclude by considering a certain pertinent objection to my proposal, summarizing the dialectic, and forcefully restating my case.
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Malebranche关于智能扩展的程序解释
摘要本文的目的是注释。我阐述了尼古拉斯·马莱布兰奇的可懂外延概念。我首先详细介绍了这个概念是如何在马莱布兰奇的整个作品中成熟的,以及它在他的形而上学体系中承担的新功能。然后,我研究了古斯塔夫·伯格曼(1956年。“关于Malebranche哲学的一些评论”,《形而上学评论》10(2):207–26)“公理化”解释,以及Daise Radner(1994)对其提出的批评。“Malebranche与感知对象的个体化”,载于《早期现代哲学中的个体化与身份认同》,Kenneth F.Barber和Jorge J.E.Gracia主编,纽约:纽约州立大学出版社)。我认为拉德纳对这种解释的批评只是部分成功;她的一些反对意见可以得到满足;其他人不能。然后,我对这一概念进行了新颖的解释,并从这场争论中获得了见解。我称之为“程序性解释”。我认为这种解释与Malebranche著名的《上帝的愿景》论文以及他的许多其他承诺非常一致。最后,我考虑了对我的建议的一些相关反对意见,总结了辩证法,并有力地重申了我的观点。
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CiteScore
0.30
自引率
50.00%
发文量
29
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