Building a Diasporic Family: The Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church, 1874–1920

IF 0.1 0 RELIGION Wesley and Methodist Studies Pub Date : 2023-01-01 DOI:10.5325/weslmethstud.15.1.0027
D. Dickerson
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Abstract

This article argues that the missionary language of the Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church was cast in familial and kinship nomenclature that eschewed the evil of racial hierarchy. Although routine missionary vernacular about heathen Africa and its need for Christianization and civilization appeared in the rhetoric of AME women, they more deeply expressed a diasporic consciousness that obligated Black people on both sides of the Atlantic to resist Euro-American hegemony. The capacious embrace of the WPMMS for Black women—whether in the United States, the Caribbean, or Africa—actualized their vision for maternal and sisterly interaction in contrast to the racial condescension prevalent among white women in their respective American and European missionary groups.
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建立一个双孢子虫家庭:非洲卫理公会女家长Mite传教士协会,1874-1920
本文认为,非洲卫理公会女家长Mite传教会的传教语言是以家族和亲属命名的,避开了种族等级制度的邪恶。尽管AME女性的修辞中出现了关于异教徒非洲及其对基督教化和文明的需求的常规传教语言,但它们更深刻地表达了一种流散意识,迫使大西洋两岸的黑人抵制欧美霸权。无论是在美国、加勒比海还是非洲,黑人女性对WPMMS的广泛接受,都实现了她们对母亲和姐妹互动的愿景,这与美国和欧洲传教团体中白人女性普遍存在的种族屈尊俯就形成了鲜明对比。
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28
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