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A Church’s Broken Heart: Mason-Dixon Methodism 教会破碎的心马森-迪克森卫理公会
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0214
Douglas M. Strong
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引用次数: 0
Heterodoxy and Antiquity: Joseph Bingham (1668–1723) 异端与古代约瑟夫-宾汉姆(1668-1723)
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0224
M. Wellings
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引用次数: 0
Riding Against the Speckled Monster: Smallpox in the Thought and Ministry of John Wesley 骑马对抗斑点怪兽:约翰-卫斯理思想和事工中的天花
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0123
W. B. Shelton
The journals of John Wesley reveal encounters with smallpox during his ministry. While the disease claimed the lives of parishioners and posed a threat to preachers, Wesley’s concern for souls seemed to diminish the risk of contagion. While his medical reflections reveal genuine interest in the disease, theological essays attribute disease to the fall, while journals evidence a ministry undeterred by disease and death. Providence, prayer, pastoral responsibility, and medicine construct a theology that justified his continued ministry amid smallpox. With renewed interest about ministry during an epidemic, Wesley’s outlook on the intersection of disease and pastoral commitments is beneficial.
约翰-卫斯理的日记揭示了他在传教期间遭遇天花的情况。虽然这种疾病夺去了教区居民的生命,也对传教士构成了威胁,但卫斯理对灵魂的关注似乎降低了传染的风险。他的医学思考揭示了他对疾病的真正兴趣,神学论文则将疾病归因于堕落,而他的日记则证明了他的传道工作不受疾病和死亡的影响。天意、祈祷、牧者责任和医学构建了一种神学,为他在天花期间继续事奉提供了理由。随着人们对流行病期间的事工重新产生兴趣,卫斯理对疾病与教牧承诺的交叉点的看法是有益的。
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引用次数: 0
Rational Dissenters in Late Eighteenth-Century England: ‘An Ardent Desire of Truth’ 十八世纪晚期英国的理性异议者:"对真理的热切渴望
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0210
M. Wellings
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引用次数: 0
Overcoming Nationalism in the Korean Methodist Theology of Inculturation: Toward a Fourth-Generation Theology 克服韩国卫理公会文化神学中的民族主义:迈向第四代神学
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0187
Heejun Yang
Korean Methodist theologies of inculturation have focused on examining the relationship between the gospel and Korean traditional religious cultures. This article shows how Korean Methodist theology is rooted in nationalism through the works of the first Korean Methodist pastor, Ch’oe Pyŏnghŏn. Then it demonstrates how the nationalism of Korean Methodism continued in first-generation Korean theologians such as Yun Sŏngbŏm, Pyŏn Sŏnhwan, and Yu Tongsik. Lastly, it demonstrates the criticism of nationalism by third-generation (postcolonial) Korean Methodist theologians. In conclusion, the article suggests a new way to overcome nationalism with a Trinitarian theology of inculturation.
韩国卫理公会的文化融合神学侧重于研究福音与韩国传统宗教文化之间的关系。本文通过第一位韩国卫理公会牧师裴金中的作品,展示了韩国卫理公会神学如何植根于民族主义。然后,文章展示了韩国循道宗的民族主义如何在第一代韩国神学家中延续,如尹成弼、平成焕和于同植。最后,文章展示了第三代(后殖民)韩国卫理公会神学家对民族主义的批判。最后,文章提出了用三位一体文化神学克服民族主义的新方法。
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引用次数: 0
Born in Crisis and Shaped by Controversy. The Relevant History of Methodism, Volume 2: Shaped by Controversy 在危机中诞生,在争议中形成。循道宗的相关历史,第二卷:在争议中形成
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0209
M. Wellings
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引用次数: 0
Deconstructing Methodist Mythology: The Search for a Usable Postcolonial Ethic 解构卫理公会神话:寻找可用的后殖民伦理
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0162
Anthony G. Reddie
This article offers a postcolonial and liberationist hermeneutic for reinterpreting and reassessing Wesleyan and Methodist history. It argues that much of Methodist and Wesleyan history has been shrouded in ‘Whiteness’; this term is concerned less with the epidermis of those racialized as ‘White’, and is more focused on systems, structures, policies, and procedures, all of which incorporate the totality of this phenomenon. As a cradle Methodist and a local preacher, I argue that for contemporary British Methodism to be a truly more radical, inclusive, and diverse ecclesial body, it will need to decolonize its history, rethinking how we see traditional, visible figures and consider the lack of agency of those condemned to the shadows. This work is not a revisionist ‘take down’ of John Wesley; rather, it is a postcolonial-inspired, Black theology hermeneutical reappraisal of our common history, seeking to give agency to often invisible Black voices.
本文提供了一种后殖民主义和解放主义诠释学,用于重新解释和评估卫斯理和卫理公会的历史。文章认为,卫理公会和卫斯理历史的大部分内容都笼罩在 "白人 "的阴影之下;这一术语较少关注那些被种族化为 "白人 "的人的表皮,而更关注制度、结构、政策和程序,所有这些都包含了这一现象的整体性。作为一名卫理公会教友和地方传教士,我认为,当代英国卫理公会要想真正成为一个更加激进、包容和多元化的教会团体,就需要对其历史进行去殖民化,重新思考我们如何看待传统的、显而易见的人物,并考虑到那些被置于阴影之下的人缺乏能动性的问题。这部著作并不是对约翰-卫斯理的修正主义 "贬低";相反,它是受后殖民启发的黑人神学诠释学对我们共同历史的重新评估,旨在赋予那些常常被忽视的黑人声音以能动性。
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引用次数: 0
Analytical Theology Applied: John Wesley’s Early Logic of Faith 分析神学的应用:约翰-卫斯理早期的信仰逻辑
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0141
Kenny R. Johnston
The rise of analytic theology can be a useful tool for bringing precision to theological systems of the past. Wesleyan theology stands to benefit from these trends. This article addresses the development of Wesley’s understanding of faith in the years 1725 and 1730—a formative intellectual time in his life—using analytical theology as a method applied to his correspondence with his mother Susanna and other texts. This article argues that while his theology of faith continued to develop into the later view of trust, the early influence of Fiddes and others (which shaped Wesley’s Aristotelian thinking about knowledge as simple apprehension, judgement, and discourse) would remain an important feature of his theological and epistemological thinking.
分析神学的兴起可以成为一种有用的工具,为过去的神学体系带来精确性。卫斯理神学可以从这些趋势中受益。本文探讨了卫斯理在 1725 年至 1730 年间对信仰的理解的发展--这是他一生中思想形成的时期--并将分析神学作为一种方法应用于他与母亲苏珊娜的通信及其他文本。本文认为,虽然他的信仰神学继续发展成为后来的信任观,但早期菲德士等人的影响(塑造了卫斯理关于知识是简单的理解、判断和话语的亚里士多德思想)仍将是他的神学和认识论思想的一个重要特征。
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引用次数: 0
Methodism in Victorian Oxford: The Oxford Wesleyan Local Preachers’ Book 1830–1902 维多利亚时代牛津的卫理公会:1830-1902 年牛津卫斯理地方传教士手册
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0212
Mark Smith
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引用次数: 0
New Life in the Risen Christ: A Wesleyan Theology of Baptism 复活基督的新生命卫斯理洗礼神学
Q3 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.5325/weslmethstud.16.2.0218
Richard Clutterbuck
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引用次数: 0
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