“Taken Up in Glory”: Early Christian Traditions of the Ascension in Light of 1 Timothy 3:16

D. R. Edwards
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Abstract

Abstract I revive a chronological approach to the hymn in 1 Timothy 3:16, a reading which has frequently been dismissed on the basis of the alleged misplacement of the ascension after the Gentile missionary movement. Behind the rejection of a chronological reading has been the normativity of the narrative of Luke- Acts—or at least a conventional reading of it. This study argues that the peculiar chronology of the hymn arose from attempts to harmonise the multiple ascension reports in Luke 24 and Acts 1 along with the tradition reported by Paul in 1 Corinthians 15. Lying behind the hymn is an interpretation of Luke- Acts as implying multiple and ongoing post-resurrection appearances and ascensions which culminate in a final ascension after the appearance to Paul, which occurs in the narrative of Luke-Acts just after the Christian proclamation expands to Gentiles through the baptism of the Ethiopian eunuch.
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“在荣耀中被接去”:提摩太前书3:16中关于升天的早期基督教传统
摘要我在提摩太前书3:16中恢复了赞美诗的时间顺序方法,这一阅读经常被认为是在非犹太人传教运动后提升的错位。拒绝按时间顺序阅读的背后是《路加福音-使徒行传》叙事的规范性,或者至少是对它的传统阅读。这项研究认为,赞美诗的特殊年表源于试图将《路加福音》24和《使徒行传1》中的多次提升报告与保罗在《哥林多前书》15中报告的传统相协调。赞美诗后面是对《路加福音-使徒行传》的解读,它暗示了复活后的多次持续出现和提升,最终在保罗出现后的最后提升中达到高潮,这发生在《路加福音》的叙事中,就在基督教公告通过埃塞俄比亚太监的洗礼扩展到外邦人之后。
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CiteScore
0.60
自引率
16.70%
发文量
16
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