{"title":"Justice, Conflict, and Dispute Resolution in Romanesque Art: The Ecclesiastical Message in Spain","authors":"J. F. Powers, L. Attreed","doi":"10.1086/695771","DOIUrl":null,"url":null,"abstract":"This article examines the iconography of militarized violence in Christian art as a reflection of turbulence and peacemaking during the twelfth and early thirteenth centuries. Despite the message of peace urged by Christ’s Beatitudes, churches of that time displayed depictions of violent disputes between individuals and groups in a wide array of examples on both the exterior and the interior, often in positions available to clergy and laity for viewing and instruction. Focusing especially on Spain, we offer a survey of these representations and an analysis of the message they conveyed to viewers. The pilgrimage road to Santiago de Compostela had a major role in connecting France and Spain and their religious and artistic communities, but other factors, such as the Gregorian reform and the frontier conflict against the Islamic South, are considered as well. Although the iconography has often been associated with such pacifist movements as the Peace and the Truce of God, we argue that these images assert the Church’s active role in earthly justice, whose methods utilized violent means. The involvement of the Church in the struggle for precedence over the secular nobility resulted in conflicts about landed power and patronage, with the ordeal by combat used to settle legal disputes and find justice. Depictions of confronted warriors, and particularly the inclusion of an intervening figure, expressed not the Church’s banning of conflict but its adoption of a judicial method to impose its rule and uphold the virtue of divine justice.","PeriodicalId":43922,"journal":{"name":"GESTA-INTERNATIONAL CENTER OF MEDIEVAL ART","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2018-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/695771","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"GESTA-INTERNATIONAL CENTER OF MEDIEVAL ART","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/695771","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 1
Abstract
This article examines the iconography of militarized violence in Christian art as a reflection of turbulence and peacemaking during the twelfth and early thirteenth centuries. Despite the message of peace urged by Christ’s Beatitudes, churches of that time displayed depictions of violent disputes between individuals and groups in a wide array of examples on both the exterior and the interior, often in positions available to clergy and laity for viewing and instruction. Focusing especially on Spain, we offer a survey of these representations and an analysis of the message they conveyed to viewers. The pilgrimage road to Santiago de Compostela had a major role in connecting France and Spain and their religious and artistic communities, but other factors, such as the Gregorian reform and the frontier conflict against the Islamic South, are considered as well. Although the iconography has often been associated with such pacifist movements as the Peace and the Truce of God, we argue that these images assert the Church’s active role in earthly justice, whose methods utilized violent means. The involvement of the Church in the struggle for precedence over the secular nobility resulted in conflicts about landed power and patronage, with the ordeal by combat used to settle legal disputes and find justice. Depictions of confronted warriors, and particularly the inclusion of an intervening figure, expressed not the Church’s banning of conflict but its adoption of a judicial method to impose its rule and uphold the virtue of divine justice.
期刊介绍:
The Newsletter, published three times a year, includes notices of ICMA elections and other important votes of the membership, notices of ICMA meetings, conference and exhibition announcements, some employment and fellowship listings, and topical news items related to the discovery, conservation, research, teaching, publication, and exhibition of medieval art and architecture. The movement of some material traditionally included in the newsletter to the ICMA website, such as the Census of Dissertations in Medieval Art, has provided the opportunity for new features in the Newsletter, such as reports on issues of broad concern to our membership.