Strategies of involvement and moral detachment in House of Cards

IF 0.3 2区 文学 N/A LANGUAGE & LINGUISTICS JOURNAL OF LITERARY SEMANTICS Pub Date : 2018-04-01 DOI:10.1515/JLS-2018-0002
Sandrine Sorlin
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引用次数: 2

Abstract

Abstract The aim of this paper is to evince the reasons why the viewers tend to ‘root for the bad guy’ in House of Cards in spite of his amoral undertakings. It delves into the linguistic, pragmatic and cognitive strategies employed by the protagonist, Frank Underwood, to ‘transport’ the audience in the narrative while distancing them from moral judgment. It is shown that the ‘Para-Social Relationship’ he constructs with the audience invites them to adapt to his goals and perspective, guiding their emotions and reactions, distracting them from ethical matters through generalised impersonalised aphorisms and transgressive humour. Lastly it proposes a three-level model of producing/viewing processes that are specific to House of Cards, highlighting the way the protagonist’s manipulation of audience involvement breaks apart in the last seasons, as the production crew alters the Frank-audience relationship.
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《纸牌屋》中的介入与道德超然策略
摘要本文的目的是揭示《纸牌屋》中观众尽管做出了不道德的承诺,却倾向于“支持坏人”的原因。它深入探讨了主人公弗兰克·安德伍德所采用的语言、语用和认知策略,以在叙事中“输送”观众,同时使他们远离道德判断。研究表明,他与观众建立的“准社会关系”邀请他们适应他的目标和观点,引导他们的情绪和反应,通过笼统的非个人化格言和越轨幽默分散他们对道德问题的注意力。最后,它提出了一个特定于《纸牌屋》的三级制作/观看过程模型,强调了在上一季中,随着制作人员改变弗兰克与观众的关系,主人公对观众参与的操纵是如何破裂的。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
19
期刊介绍: The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.
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