Centering Love as the Foundation of a Racially Just and Decolonizing Student Affairs

D. Squire, Rachael Blansett, Raquel Wright-Mair
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Abstract

In writings on humanizing pedagogy, the concept of love is often presented as the core principle grounding all action. However, love, as it is currently conceptualized, leaves much room for interpretation (hooks, 2000; Levinas, 1998; Matias & Allen, 2013). Therefore, it is critical as educators and Student Affairs professionals we challenge the idea of how we commonly think about love as an abstract notion (“fight hate with love”) and, rather, reimagine what love means within a movement that challenges oppressive structures within Student Affairs. By not recognizing or taking actions to correct higher education’s past acts of indifference (noting the gross injustices against Indigenous populations and the exploited labor and enslavement of Africans rooted within the history of college campuses), we are perpetuating the protection of a historical lie and continuing the legacy of settler colonialism and dehumanization within the profession. In this manuscript, we provide an overview of settler colonialism and its impact in Student Affairs, review how love is academically and culturally defined across fields, and present an alternative framework for building love as an actionable "skill set" that allows educators to move the field toward racial justice and humanization.
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以爱为中心建立种族公正和非殖民化的学生事务
在人性化教育学的著作中,爱的概念经常被认为是一切行动的核心原则。然而,爱情,正如它目前被概念化的那样,留下了很大的解释空间(hooks,2000;Levinas,1998;Matias和Allen,2013)。因此,作为教育工作者和学生事务专业人员,至关重要的是,我们要挑战我们通常如何将爱视为一个抽象概念(“用爱对抗仇恨”)的观念,而不是重新想象爱在一场挑战学生事务压迫结构的运动中意味着什么。通过不承认或采取行动纠正高等教育过去的冷漠行为(注意到大学校园历史上对土著人口的严重不公正以及对非洲人的剥削和奴役),我们正在永久保护一个历史谎言,并延续定居者殖民主义和行业内非人化的遗产。在这份手稿中,我们概述了定居者殖民主义及其在学生事务中的影响,回顾了爱在学术和文化上是如何在各个领域被定义的,并提出了一个将爱作为一种可操作的“技能集”的替代框架,使教育工作者能够将这一领域推向种族正义和人性化。
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