“Home Away from Home”: Diasporic Consciousness and Everyday Third Places in Tom Murphy’s Conversations on a Homecoming (1985) and Inua Ellams’ Barber Shop Chronicles (2017)

IF 0.1 3区 艺术学 0 THEATER COMPARATIVE DRAMA Pub Date : 2022-09-01 DOI:10.1353/cdr.2022.0012
Moonyoung Hong
{"title":"“Home Away from Home”: Diasporic Consciousness and Everyday Third Places in Tom Murphy’s Conversations on a Homecoming (1985) and Inua Ellams’ Barber Shop Chronicles (2017)","authors":"Moonyoung Hong","doi":"10.1353/cdr.2022.0012","DOIUrl":null,"url":null,"abstract":"or much of its history, the geography of modern drama has been that of “home.” 1 But the ideas of home and belonging have increasingly stirred political and cultural debate in the age of migration, globalization, and transnationalism. As the concept of home evolves and complexifies, so do dramatic expressions of it. Home is no longer the domestic interior of the bourgeoise, as popularized by the naturalist dramas of Ibsen and Chekhov. This article explores non-domestic dramatic spaces—the Irish pub and the African barbershop—as culturally specific “third places” in two plays: Tom Murphy’s Conversations on a Homecoming (1985) 2 and Inua Ellams’ Barber Shop Chronicles (2017). 3 In the context of diasporic studies, both spaces exemplify what Jana Evans Braziel and Anita Mannur have described as the “nomadic turn in which the very parameters of specific historical movements are embodied and—as diaspora itself suggests—are scattered and regrouped into new points of becoming.” 4 Both plays deal with the experiences of their representative diasporic communities, revealing the complex connections between host-homelands and overseas communities. A comparative study of the two plays challenges conventional categories of nation and identity, and demonstrates how these everyday third spaces can become sites of contestation against the hegemonic and homogenizing forces of neo-colonialism and globalization. “Third Place” is","PeriodicalId":39600,"journal":{"name":"COMPARATIVE DRAMA","volume":"56 1","pages":"256 - 282"},"PeriodicalIF":0.1000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"COMPARATIVE DRAMA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/cdr.2022.0012","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
引用次数: 0

Abstract

or much of its history, the geography of modern drama has been that of “home.” 1 But the ideas of home and belonging have increasingly stirred political and cultural debate in the age of migration, globalization, and transnationalism. As the concept of home evolves and complexifies, so do dramatic expressions of it. Home is no longer the domestic interior of the bourgeoise, as popularized by the naturalist dramas of Ibsen and Chekhov. This article explores non-domestic dramatic spaces—the Irish pub and the African barbershop—as culturally specific “third places” in two plays: Tom Murphy’s Conversations on a Homecoming (1985) 2 and Inua Ellams’ Barber Shop Chronicles (2017). 3 In the context of diasporic studies, both spaces exemplify what Jana Evans Braziel and Anita Mannur have described as the “nomadic turn in which the very parameters of specific historical movements are embodied and—as diaspora itself suggests—are scattered and regrouped into new points of becoming.” 4 Both plays deal with the experiences of their representative diasporic communities, revealing the complex connections between host-homelands and overseas communities. A comparative study of the two plays challenges conventional categories of nation and identity, and demonstrates how these everyday third spaces can become sites of contestation against the hegemonic and homogenizing forces of neo-colonialism and globalization. “Third Place” is
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“离家出走”:汤姆·墨菲(Tom Murphy)的《关于返校节的对话》(Conversations on a Homecoming)(1985)和因纽娅·艾拉姆(Inua Ellams)的《理发店纪事》(2017)中的孢子虫意识和日常第三位
在其历史的大部分时间里,现代戏剧的地理位置一直是“家”。1但在移民、全球化和跨国主义的时代,家和归属的概念越来越引发政治和文化辩论。随着家的概念的演变和复杂化,它的戏剧表达也随之复杂化。家不再是像易卜生和契诃夫的自然主义戏剧所普及的那样,是资产阶级的家庭内部。这篇文章在两部戏剧中探讨了非国内戏剧空间——爱尔兰酒吧和非洲理发店——作为文化特定的“第三场所”:汤姆·墨菲的《关于返校节的对话》(1985)2和因努娅·艾拉姆的《理发店纪事》(2017)。3在流散研究的背景下,这两个空间都体现了Jana Evans Braziel和Anita Mannur所描述的“游牧转变,在这种转变中,特定历史运动的参数得以体现,正如流散本身所暗示的那样,这些参数被分散并重新组合成新的形成点。”,揭示了东道国与海外社区之间的复杂联系。对这两部戏剧的比较研究挑战了传统的国家和身份类别,并展示了这些日常的第三空间如何成为对抗新殖民主义和全球化的霸权和同质化力量的场所。“第三名”是
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
COMPARATIVE DRAMA
COMPARATIVE DRAMA Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
23
期刊介绍: Comparative Drama (ISSN 0010-4078) is a scholarly journal devoted to studies international in spirit and interdisciplinary in scope; it is published quarterly (Spring, Summer, Fall, and Winter) at Western Michigan University
期刊最新文献
In Memoriam: Clifford O. Davidson: 1932–2024 "Simply Sitting in a Chair": Questioning Representational Practice and Dramatic Convention in Marguerite Duras's L'Amante anglaise and The Viaducts of Seine-et-Oise Rewriting Idolatry: Doctor Faustus and Romeo and Juliet Measuring Protagonism in Early Modern European Theatre: A Distant Reading of the Character of Sophonisba Theater, War, and Revolution in Eighteenth-Century France and Its Empire by Logan J. Connors (review)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1