Celebrations: Religious Events beyond the Dichotomy of Individualization and Communitization

IF 1.4 0 RELIGION Journal of Empirical Theology Pub Date : 2020-06-19 DOI:10.1163/15709256-12341406
Meike Haken
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引用次数: 1

Abstract

This contribution contrasts the dichotomization of individualization and communitization of religion, which is still prominent in the social sciences, with a religious phenomenon that shows that religion must be understood beyond the opposition of these spheres. Against the background of a corresponding concept of religion, the popular religion (Knoblauch 2009), which continues Thomas Luckmann’s theory of religion (1967), the concept of Celebrations will be presented. This empirically generated concept relies on self-recorded video data of Christian events in Europe. Celebrations are to be understood as religious events that are based on a specific affective order, which is able to merge the most diverse cultural communicative forms on the level of individual religiosity and community (cf. Haken 2020a, 2020b). Referring to web-based data on the Hindu Kumbh Mela in India, the transferability of the concept of Celebrations is exploratively applied to another religious event.
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庆典:超越个人化和社区化二分法的宗教事件
这一贡献将宗教的个体化和社区化的二分法与宗教现象进行了对比,前者在社会科学中仍然很突出,后者表明必须超越这些领域的对立来理解宗教。在一个相应的宗教概念——大众宗教(Knoblauch 2009)的背景下,庆祝活动的概念将被提出,这延续了托马斯·勒克曼的宗教理论(1967)。这个凭经验产生的概念依赖于欧洲基督教事件的自录视频数据。庆祝活动应被理解为基于特定情感秩序的宗教活动,该秩序能够在个人宗教信仰和社区层面融合最多样的文化交流形式(参见Haken 2020a,2020b)。参考印度印度教大壶节的网络数据,庆典概念的可移植性被探索性地应用于另一个宗教活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
25.00%
发文量
7
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