Bergson's Theory of Free Will

Joel Dolbeault
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引用次数: 1

Abstract

Bergson argues that there is an incompatibility between free will and determinism: while free will has a dimension of creation, of invention, determinism corresponds to the idea that the future is fixed in advance by laws. In addition, he rejects determinism. According to him, the singularity of our deep-seated psychic states makes that their evolution cannot be governed by laws. However, Bergson does not defend classical indeterminism (of which contemporary indeterminism is only an extension) because it reduces free will to a choice between alternative possibilities, that is to say between pre-fixed futures. Such a conception does not take into account the creative dimension of free will. In fact, Bergson develops an original form of indeterminism based on a certain conception of causation. For determinism and classical indeterminism, causation is always the actualization of a pre-fixed virtual reality (single or multiple). For Bergson, causation can also be a creation, that is, the formation of something which is not pre-fixed.
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柏格森的自由意志理论
Bergson认为,自由意志和决定论之间存在着不相容性:虽然自由意志具有创造和发明的维度,但决定论与未来是由法律预先决定的观点相对应。此外,他反对决定论。根据他的说法,我们深层次心理状态的独特性使得它们的进化不能由法律来控制。然而,柏格森并不为古典不确定性辩护(当代不确定性只是其延伸),因为它将自由意志简化为在替代可能性之间的选择,也就是说在预先确定的未来之间的选择。这样的概念没有考虑到自由意志的创造性维度。事实上,柏格森在某种因果关系概念的基础上发展了一种原始形式的不确定性。对于决定论和经典的不确定性,因果关系总是一个预先固定的虚拟现实(单个或多个)的实现。对柏格森来说,因果关系也可以是一种创造,也就是说,某种事物的形成是不预先固定的。
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