Claire White’s An Introduction to the Cognitive Science of Religion

L. Martin
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Abstract

In this commentary on Claire White’s An Introduction to the Cognitive Science of Religion: Connecting Evolution, Brain, Cognition, and Culture (London: Routledge, 2021), I contrast the circuitous way in which I (and probably a number of others) initially came to teach cognitive science of religion (CSR) at the undergraduate university level with the more direct (and knowledgeable) way in which White came to do so. I then briefly discuss her comprehensive and coherent presentation of the CSR, noting, however, several issues with which I have problems (fractionation, an ahistorical “presentist” bias, and whether or not an “agnostic” view of religious teachings should remain the norm in the modern university curricula). Nevertheless, White’s Introduction is a most welcome and long-overdue contribution to the academic study of religion, the 150-year trajectory of which has been characterized by an anti-scientific history.
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克莱尔·怀特宗教认知科学导论
在克莱尔·怀特的《宗教认知科学导论:连接进化、大脑、认知和文化》(伦敦:劳特利奇,2021)的评论中,我将我(可能还有其他一些人)最初在大学本科阶段教授宗教认知科学(CSR)的迂回方式与怀特开始教授的更直接(知识渊博)的方式进行了对比。然后,我简要讨论了她对CSR的全面而连贯的介绍,然而,我注意到,我有几个问题(分离、非历史的“呈现主义”偏见,以及对宗教教义的“不可知论”观点是否应该在现代大学课程中保持规范)。尽管如此,怀特的引言是对宗教学术研究的一个最受欢迎的、早该做出的贡献,150年的宗教研究轨迹一直以反科学史为特征。
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