Stumbling Upon the Archive

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Cambridge Journal of Postcolonial Literary Inquiry Pub Date : 2022-01-01 DOI:10.1017/pli.2021.32
Jonathan Boyarin
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Abstract

My title is inspired by the image of the Stolpersteine, protruding bricks set into the sidewalks of German cities and commemorating Jewswho had lived in those places prior to the Great Destruction, which are intended to interrupt not only a smooth passage through space but also through time. Even those of us whose professional efforts are devoted to documenting and analyzing such interruptions are inevitably, beyondworking hours, caught up just like others of our class in the ongoing time-flow of progress (we have no desire to see our retirement accounts forming “constellations” with the Great Recession). Hence evidence from beyond the occasionally claustrophobic discourse of critical theory that time really is not only continuous and progressive comes as a bracing reminder. I am a scholar of modern Jewish studies, with a deep commitment to understanding both the dynamics of Jewish diasporic existence transnationally and transhistorically, and especially the relationship between the politics of Jewish difference inside Europe on one hand and “the colonial encounter” on the other. I therefore read Geraldine Heng’s chapter 2, titled “A Case Study of the Racial State: Jews as Internal Minority in England,” as an important intervention in a broader conversation about the relations among Christianity, Jewishness, and the rhetorics and techniques of the modern nation-state.1 Making that intervention as one of a set of case studies of racialization also sets the question of Jewish difference in premodern Europe squarely within another broad conversation about the links between racialization (in the broad definition that Heng proposes) within and beyond Europe’s boundaries.2 Moreover, whatever the critical consensus about the merits of that broad definition may turn out to be, it
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我的标题灵感来自Stolpersteine的图像,它将突出的砖块镶嵌在德国城市的人行道上,纪念在大破坏之前曾生活在这些地方的犹太人,这不仅是为了中断在空间中的平稳通道,也是为了中断在时间中的平稳通过。即使是我们这些专业致力于记录和分析这种中断的人,在工作时间之外,也不可避免地会像我们班上的其他人一样,陷入持续的时间流中(我们不希望看到我们的退休账户与大衰退形成“星座”)。因此,来自偶尔幽闭恐怖的批判理论话语之外的证据,即时间实际上不仅是连续的和进步的,这是一个令人振奋的提醒。我是一名现代犹太研究学者,致力于理解犹太流散在跨国和跨历史上的存在动态,尤其是欧洲内部犹太人差异政治与“殖民遭遇”之间的关系。因此,我阅读了Geraldine Heng的第二章,题为“种族国家的个案研究:犹太人作为英格兰的内部少数民族”,作为对基督教、犹太性、,以及现代民族国家的修辞和技巧。1将这种干预作为一系列种族化的案例研究之一,也将前现代欧洲的犹太人差异问题直接置于另一场关于欧洲边界内外种族化(在Heng提出的广义定义中)之间联系的广泛对话中。2此外,无论对这一宽泛定义的优点达成何种关键共识
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37
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