Online Strategies of Nonreligious and Atheistic Organizations in Croatia

IF 0.4 0 RELIGION Journal of Religion in Europe Pub Date : 2023-03-06 DOI:10.1163/18748929-bja10075
Nikolina Hazdovac Bajić
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Abstract

Croatian society is traditionally and dominantly religious (Catholic), and there are few organizations that gather together nonreligious people and atheists. Starting from three theoretical perspectives on organized nonreligiosity (identity theory, cultural approach to social movements theory, and mediatization theory) this article’s aim is to analyze various strategies these organizations employ in the context of their online activities. The observed strategies function inwardly (forming identity and strengthening the intragroup solidarity) and outwardly (trying to attract new members and sympathizers and to ‘demystify’ nonreligiosity and atheism). The study is based on the content analysis (deductive and inductive) that included materials posted on web pages and official Facebook pages of nonreligious and atheistic organizations in Croatia. In the first phase materials were analyzed with respect to four predetermined strategies (competitiveness/ cooperation, minority discourse, religious mimicry, exposing religion), while in the second phase inductive analysis revealed three additional strategies (inversion, reclaiming patriotism, and reclaiming spirituality).
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克罗地亚非宗教和无神论组织的在线策略
克罗地亚社会传统上以宗教(天主教)为主,很少有组织将非宗教人士和无神论者聚集在一起。本文从组织非宗教性的三个理论视角(身份理论、社会运动文化方法理论和中介理论)出发,分析这些组织在网络活动中使用的各种策略。观察到的策略在内部发挥作用(形成身份认同并加强群体内部团结),在外部发挥作用(试图吸引新成员和同情者,并“揭开”非宗教和无神论的神秘面纱)。该研究基于内容分析(演绎和归纳),其中包括克罗地亚非宗教和无神论组织的网页和官方脸书页面上发布的材料。在第一阶段,材料根据四种预先确定的策略(竞争/合作、少数民族话语、宗教模仿、揭露宗教)进行了分析,而在第二阶段,归纳分析揭示了三种额外的策略(倒置、恢复爱国主义和恢复精神)。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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