Jerusalem/Zion: a Counter-Imperial Trope in Third Isaiah

Philip P. Sam
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Abstract

The Third Isaianic discourse revolves around the theme of Jerusalem/Zion. Researchers have dwelt upon the theme from either a historical plane or an eschatological plane, however, its role as a counter-imperial motif has not been explored. In view of the imperil milieu of the prophetic discourse, this paper argues that Jerusalem is presented as a strategic trope to counter the imperial discourse. Jerusalem in the biblical discourse represents a theological as well as a national symbol. It also symbolizes the colonized self of the Yehud community reeling under the Persian empire. At the same time, Jerusalem and the temple display the narrow nationalistic agenda of the Jerusalem establishment. The prophetic discourse of Trito Isaiah carves out an alternative space, a hybrid space that not only breaks the imperial supremacy but also disrupts the nationalistic hegemony of the Jerusalem establishment. The prophetic discourse imagines an alternative world that undercuts imperial definitions of life. In view of the unity of the book, the paper also brings out that the counter-imperial texture of the theme of Jerusalem in Third Isaianic discourse can be located in the complex growth and the final shaping of the book of Isaiah.
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耶路撒冷/锡安:第三以赛亚书中的反帝国奖杯
第三次以赛亚话语围绕着耶路撒冷/锡安的主题展开。研究人员从历史层面或末世论层面探讨了这一主题,然而,它作为反帝国主题的作用尚未得到探索。鉴于先知话语的统治环境,本文认为耶路撒冷是一个对抗帝国话语的战略比喻。耶路撒冷在圣经话语中既是神学的象征,也是国家的象征。它也象征着在波斯帝国统治下摇摇欲坠的耶胡德社区被殖民的自我。与此同时,耶路撒冷和圣殿展示了耶路撒冷当权派狭隘的民族主义议程。Trito Isaiah的预言性话语开辟了一个替代空间,一个混合空间,不仅打破了帝国霸权,还颠覆了耶路撒冷当权派的民族主义霸权。预言性的话语想象了一个替代世界,削弱了帝国对生命的定义。鉴于《以赛亚书》的统一性,本文还指出,第三次以赛亚话语中耶路撒冷主题的反帝国质感可以位于《以赛亚书的复杂成长和最终塑造之中。
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期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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