Voicing One’s Will. Theatre as Audio-Visual Hypotyposis of the Poetic

M. Groneberg
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Abstract

This contribution invites the reader on a conceptual and imaginary journey through the relation between the visual and auditive dimensions of theatre. A reading of Ovid’s metamorphosis of Hermaphroditus and Salmacis will illustrate the general idea which I will then confront with the recent proposal of Denis Guénoun to conceive of theatre as the (visual) hypotyposis of poetry. Hegel and others will serve as the catalyst potion to allow for a union of the two lines of thought, leading to the conclusion that theatre is not only a visual but also an auditive hypotyposis of the poetic – in a wide sense, encompassing music and dance. The roots of theatre are often identified in Ancient Greek tragedy and comedy. In that context, a link between the terms “theatre” and “theory” has been observed via the verb theôrein (being spectator, behold) and its noun thea (view, spectacle). It might thus seem that theatre is first of all to be viewed, and that sound and listening are secondary. The following thoughts provide an additional view – if not a different understanding.
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违背自己的意愿。戏剧作为诗学的视听亚型
这篇文章邀请读者通过戏剧的视觉和听觉维度之间的关系,踏上一段概念和想象的旅程。读一读奥维德对《赫马佛洛狄忒斯与萨尔马西斯的蜕变》,我就会明白一个大致的想法,然后我将面对丹尼斯·古恩最近提出的将戏剧视为诗歌的(视觉)形下型的建议。黑格尔和其他人将作为催化剂,使这两条思想线得以结合,从而得出这样的结论:戏剧不仅是诗歌的视觉形式,而且是诗歌的听觉形式——在广义上,包括音乐和舞蹈。戏剧的根源往往来自古希腊的悲剧和喜剧。在这种情况下,“戏剧”和“理论”这两个术语之间的联系是通过动词theôrein(作为观众,看)及其名词thea(视图,奇观)观察到的。因此,似乎戏剧是首先被观看的,声音和听觉是次要的。以下想法提供了一个额外的观点——如果不是不同的理解的话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
14 weeks
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