Norazilawati Abd Wahab, Ruzaini Sulaiman @ Abd. Rahim, Arba’iyah Mohd Noor, Mohd Firdaus Abdullah, Noraini Mohamed Hassan
{"title":"Itqan al-Muluk bi Ta’dil as-Suluk: The Implication of Terengganu Institution 1911 Promulgation","authors":"Norazilawati Abd Wahab, Ruzaini Sulaiman @ Abd. Rahim, Arba’iyah Mohd Noor, Mohd Firdaus Abdullah, Noraini Mohamed Hassan","doi":"10.22452/jat.vol17no2.3","DOIUrl":null,"url":null,"abstract":"The concern felt by Sultan Zainal Abidin III (1881-1918) (“the Sultan”) over the entry of a British agent in Terengganu pursuant to the agreement entered into between Terengganu and Great Britain on 22 April 1910 had led to the enactment of Itqân al-Mulûk bi Ta’dîl Al-sulûk, or the Law for the Self-Government of Terengganu, on 2 November 1911. The Sultan attempted to protect Terengganu from foreign interference despite having to abide by the terms of the said agreement, which required a British agent to be stationed in Terengganu. The establishment of the said law appears to be an attempt to maintain the dominance of the local government in Terengganu’s governmental system, and this move also affected its socio-economic development throughout the stated period. The interesting element about this law is the presence of a very strong Islamic influence, which shows that the Sultan strictly adhered to the teachings of Islam during his reign in Terengganu. This study aimed to analyse the extent to which the presence of British agents in Terengganu had influenced the actions and thinking of Sultan Zainal Abidin III in enacting and establishing Itqân al-Mulûk bi Ta’dîl Al-sulûk. It also aimed to examine how far Itqân al-Mulûk bi Ta’dîl Al-sulûk played a role in empowering the political and socio-economic sectors in Terengganu during the specified period and the extent to which the teachings of Islam embedded within it were used to protect and preserve the sovereignty of Terengganu against British intervention at the time. This research adopted a qualitative method that involved the collection and analysis of data from primary sources obtained from the Terengganu State Museum and the National Archives of Malaysia, such as the Manuscript of Itqân al-Mulûk bi Ta’dîl Al-sulûk, CO 840/1 (Terengganu Administration Report, 1910-1930), CO 840/2 (Terengganu Administration Report 1931-1940), The Terengganu Secretary of State File, and the Terengganu British Advisor File. In addition, secondary sources such as journals, books, chapters of books, and magazines were also used to further reinforce the study conducted. The findings proved that the enactment of Itqân al-Mulûk bi Ta’dîl Al-sulûk managed to fortify the political system in Terengganu, which projected a very strong image of Islam. In fact, it is this strengthening of the political system which led to the development of the economy, due to the availability of stable sources of income for the Malay farmers and female entrepreneurs at the time.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Al-Tamaddun","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22452/jat.vol17no2.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The concern felt by Sultan Zainal Abidin III (1881-1918) (“the Sultan”) over the entry of a British agent in Terengganu pursuant to the agreement entered into between Terengganu and Great Britain on 22 April 1910 had led to the enactment of Itqân al-Mulûk bi Ta’dîl Al-sulûk, or the Law for the Self-Government of Terengganu, on 2 November 1911. The Sultan attempted to protect Terengganu from foreign interference despite having to abide by the terms of the said agreement, which required a British agent to be stationed in Terengganu. The establishment of the said law appears to be an attempt to maintain the dominance of the local government in Terengganu’s governmental system, and this move also affected its socio-economic development throughout the stated period. The interesting element about this law is the presence of a very strong Islamic influence, which shows that the Sultan strictly adhered to the teachings of Islam during his reign in Terengganu. This study aimed to analyse the extent to which the presence of British agents in Terengganu had influenced the actions and thinking of Sultan Zainal Abidin III in enacting and establishing Itqân al-Mulûk bi Ta’dîl Al-sulûk. It also aimed to examine how far Itqân al-Mulûk bi Ta’dîl Al-sulûk played a role in empowering the political and socio-economic sectors in Terengganu during the specified period and the extent to which the teachings of Islam embedded within it were used to protect and preserve the sovereignty of Terengganu against British intervention at the time. This research adopted a qualitative method that involved the collection and analysis of data from primary sources obtained from the Terengganu State Museum and the National Archives of Malaysia, such as the Manuscript of Itqân al-Mulûk bi Ta’dîl Al-sulûk, CO 840/1 (Terengganu Administration Report, 1910-1930), CO 840/2 (Terengganu Administration Report 1931-1940), The Terengganu Secretary of State File, and the Terengganu British Advisor File. In addition, secondary sources such as journals, books, chapters of books, and magazines were also used to further reinforce the study conducted. The findings proved that the enactment of Itqân al-Mulûk bi Ta’dîl Al-sulûk managed to fortify the political system in Terengganu, which projected a very strong image of Islam. In fact, it is this strengthening of the political system which led to the development of the economy, due to the availability of stable sources of income for the Malay farmers and female entrepreneurs at the time.
苏丹扎伊纳尔·阿比丁三世(1881-1918)(“苏丹”)对一名英国特工根据1910年4月22日登加奴与大不列颠签订的协议进入登加奴感到关切,导致1911年11月2日颁布了《登加奴自治法》。苏丹试图保护登加奴免受外国干涉,尽管必须遵守上述协议的条款,该协议要求一名英国特工驻扎在登加奴。上述法律的制定似乎是为了保持地方政府在丁加奴政府体系中的主导地位,这一举措也影响了丁加奴在整个时期的社会经济发展。这项法律的有趣之处在于存在着非常强大的伊斯兰影响,这表明苏丹在登加奴统治期间严格遵守伊斯兰教的教义。本研究旨在分析英国特工在登加奴的存在在多大程度上影响了苏丹扎伊纳尔·阿比丁三世在制定和建立伊斯兰圣战组织时的行动和思想。它还旨在研究Itqân al-Mulûk bi Ta’dîl al sulûk在特定时期为登加奴的政治和社会经济部门赋权方面发挥了多大作用,以及嵌入其中的伊斯兰教教义在多大程度上被用来保护和维护登加奴主权,使其免受当时英国的干预。这项研究采用了一种定性方法,包括收集和分析从马来西亚登加奴州立博物馆和国家档案馆获得的主要来源的数据,如Itqân al-Mulûk bi Ta’dîl al sulûk手稿,CO 840/1(登加奴行政报告,1910-1930),CO 840/2(登加努行政报告,1931-1940),登嘉奴州务卿档案和登嘉奴英国顾问档案。此外,期刊、书籍、书籍章节和杂志等次要来源也被用来进一步加强所进行的研究。调查结果证明,《穆鲁克法案》的颁布成功地巩固了登加奴的政治制度,这突出了伊斯兰教的强烈形象。事实上,正是这种政治制度的加强导致了经济的发展,因为当时马来农民和女企业家有稳定的收入来源。