The Salafi movement is a transnational Islamic group that uses mosques to mobilize its followers and promote its ideological framing. The differences in understanding and practicing religious rituals and worship between the Salafi and mainstream Islamic organizations, such as Nahdlatul Ulama (NU) and Nahdlatul Wathan (NW), have triggered tensions and social conflicts during the construction of new Salafi mosques. Therefore, this study aimed to analyze how Salafi strengthened its existence amid the conflicts by disseminating its ideological framing through the new mosque on the Island of Lombok, Indonesia. Based on the theory of social movement as the cognitive framework, this study also argued that although the ideological framing propagated by Salafi through its mosques fueled social conflicts, it became the strategy for bargaining position amid the mainstream Muslims in Lombok. The emergence of the conflicts was used as the reason for the Salafi group to build new mosques or seize control of pre-existing mosques. This condition did not undermine Salafi as a minority and a new emerging Islamic group. Instead, it empowers the bargaining position of the transnational Islamic group in its own right. For Salafi, owning and controlling the holy places is the opportunity to mobilize collective actions and its social proponents to disseminate the Manhaj Salaf ideology. In conclusion, this study contributed to explicating the dynamics of local Salafi in the discourses of the contemporary global Islamic movement.
{"title":"Ideological Framing, Mosques, and Conflict: Bargaining Position of Salafi Movement in Lombok, East Indonesia","authors":"Saparudin Saparudin (Corresponding Author), Emawati Emawati","doi":"10.22452/jat.vol18no1.19","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.19","url":null,"abstract":"The Salafi movement is a transnational Islamic group that uses mosques to mobilize its followers and promote its ideological framing. The differences in understanding and practicing religious rituals and worship between the Salafi and mainstream Islamic organizations, such as Nahdlatul Ulama (NU) and Nahdlatul Wathan (NW), have triggered tensions and social conflicts during the construction of new Salafi mosques. Therefore, this study aimed to analyze how Salafi strengthened its existence amid the conflicts by disseminating its ideological framing through the new mosque on the Island of Lombok, Indonesia. Based on the theory of social movement as the cognitive framework, this study also argued that although the ideological framing propagated by Salafi through its mosques fueled social conflicts, it became the strategy for bargaining position amid the mainstream Muslims in Lombok. The emergence of the conflicts was used as the reason for the Salafi group to build new mosques or seize control of pre-existing mosques. This condition did not undermine Salafi as a minority and a new emerging Islamic group. Instead, it empowers the bargaining position of the transnational Islamic group in its own right. For Salafi, owning and controlling the holy places is the opportunity to mobilize collective actions and its social proponents to disseminate the Manhaj Salaf ideology. In conclusion, this study contributed to explicating the dynamics of local Salafi in the discourses of the contemporary global Islamic movement.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46202646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-19DOI: 10.22452/jat.vol18no1.16
S. U. Gokaru, Mohd Saiful Anwar Mohd Nawawi (Corresponding Author), Faisal @ Ahmad Faisal Abdul Hamid
The Ottoman Empire is a multi-cultural and multi-lingual empire that influenced not only the Muslim Nations but even non-Muslims, particularly in Europe. This might have been achieved because of the direct and indirect connection between the Ottomans and the nations. In this regard, Malaysia is not an exception. Although various authors and academics contributed to analysing issues relating to the connection between the Malay Archipelago and the Ottomans, particularly on diplomatic relations, the details of the impacts of Ottoman civilizations in contemporary Malaysia have been largely overlooked. This idea generated interest in the topic. This research, therefore, intends to evaluate the impact of Ottoman civilizations on religion, education, science, and technology in contemporary Malaysia. The research uses qualitative methods in the form of historical research. The usage of documentary method is used for data collection and evaluation. The findings reveal that Ottoman civilization had a lasting impact on contemporary Malaysia, especially in education and religion in which a special prayer is recited for the well-being of Sultan at the end of the Khutbah of every Jumu’ah Prayer. In addition, the findings show that the impact of Ottoman civilization on contemporary Malaysia is exemplified in science and technology, as well as the architectural building of the Mosque in which Masjid Wilayah, Kuala Lumpur Mosque is called a Turkish Mosque because of its design which has huge resemblance to the Masjid Hagia Sophia in Istanbul and International Islamic University, Malaysia (IIUM) represents the Ottoman symbols. On the other hand, Johor, a state in the south of Malaysia represents the Ottoman civilization more than any ex-provinces of the Ottoman territories. Finally, the findings indicate that the provision of conveniences (toilets) in public places, in Malaysian Mosques, Markets, and Supermarkets whether owned by Muslims or non-Muslims, are all influenced by the Ottoman civilizations. This research, therefore, recommends that researchers should further look at other aspects within the city and its outskirt to identify the impact of the Ottoman civilization on contemporary Malaysia.
{"title":"Ottoman Civilization and Its Impact in Contemporary Malaysia: An Evaluation","authors":"S. U. Gokaru, Mohd Saiful Anwar Mohd Nawawi (Corresponding Author), Faisal @ Ahmad Faisal Abdul Hamid","doi":"10.22452/jat.vol18no1.16","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.16","url":null,"abstract":"The Ottoman Empire is a multi-cultural and multi-lingual empire that influenced not only the Muslim Nations but even non-Muslims, particularly in Europe. This might have been achieved because of the direct and indirect connection between the Ottomans and the nations. In this regard, Malaysia is not an exception. Although various authors and academics contributed to analysing issues relating to the connection between the Malay Archipelago and the Ottomans, particularly on diplomatic relations, the details of the impacts of Ottoman civilizations in contemporary Malaysia have been largely overlooked. This idea generated interest in the topic. This research, therefore, intends to evaluate the impact of Ottoman civilizations on religion, education, science, and technology in contemporary Malaysia. The research uses qualitative methods in the form of historical research. The usage of documentary method is used for data collection and evaluation. The findings reveal that Ottoman civilization had a lasting impact on contemporary Malaysia, especially in education and religion in which a special prayer is recited for the well-being of Sultan at the end of the Khutbah of every Jumu’ah Prayer. In addition, the findings show that the impact of Ottoman civilization on contemporary Malaysia is exemplified in science and technology, as well as the architectural building of the Mosque in which Masjid Wilayah, Kuala Lumpur Mosque is called a Turkish Mosque because of its design which has huge resemblance to the Masjid Hagia Sophia in Istanbul and International Islamic University, Malaysia (IIUM) represents the Ottoman symbols. On the other hand, Johor, a state in the south of Malaysia represents the Ottoman civilization more than any ex-provinces of the Ottoman territories. Finally, the findings indicate that the provision of conveniences (toilets) in public places, in Malaysian Mosques, Markets, and Supermarkets whether owned by Muslims or non-Muslims, are all influenced by the Ottoman civilizations. This research, therefore, recommends that researchers should further look at other aspects within the city and its outskirt to identify the impact of the Ottoman civilization on contemporary Malaysia.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41395910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Acquisition of knowledge is very important in Islam and it is an obligation upon every Muslim. The educational process is spread continuously since the era of Prophet Muhammad PBUH until today. Therefore, there are many extensive works in philosophy of education and its implementation in educational activities, authored by Islamic scholars including Malay scholars. The treatises of Malay Islamic education are variety, comprehensive and based on adab. Hence, this article will discuss one of the treatises written by Malay Islamic scholar in the 19th Century, entitled Dawā’ al-Qulūb min al-‘Uyūb. It is written by Syeikh Muḥammad Khaṭīb Langgien, a well-known Islamic scholar in the field of Tarekat and Tasawuf in 19th Century. However, the background of Syeikh Muḥammad Khaṭīb Langgien and his treatise Dawā’ al-Qulūb min al-‘Uyūb has not been explored before. This article will analyse the rules of conduct for teachers and students in this treatise based on content analysis method to explain the Syeikh Muḥammad Khaṭīb Langgien’s perspective. After the discussion, there are 17 rules of conduct for teachers and there are 28 rules of conduct for student (11 in general and 17 in specific). This theme is very interesting to study nowadays because there are many issues regarding moral and ethics in educational system. The Syeikh Muḥammad Khaṭīb Langgien’s perspective on rules of conduct for teachers and student also relevant because his thought based on Tasawuf point of view and his experiences as Tarekat leader. These findings are important contributions of Islamic scholars to ensure the quality of Islamic teachers and students in order to face the challenges in ethical and moral crisis in education nowadays.
获得知识在伊斯兰教中非常重要，这是每个穆斯林的义务。从先知穆罕默德时代到今天，教育过程一直在传播。因此，包括马来学者在内的伊斯兰学者撰写了许多关于教育哲学及其在教育活动中的实施的广泛著作。马来伊斯兰教育的论文内容丰富，内容全面，以阿达布语为基础。因此，本文将讨论19世纪马来伊斯兰学者的一篇论文，题为《Dawā’al-Qulúb min al-Uyúb》。这是Syeikh Mu写的ḥammad Khaṭīb Langgien，19世纪塔里卡特和塔萨武夫领域的著名伊斯兰学者。然而，Syeikh Mu的背景ḥammad Khaṭīb Langgien和他的论文Dawā'al-Qulúb min al-Uyúb以前从未被探索过。本文将以内容分析法为基础，对本论文中的师生行为准则进行分析，以阐释《赛克穆》ḥammad Khaṭīb Langgien的观点。经过讨论，教师有17条行为准则，学生有28条行为准则（一般11条，具体17条）。由于教育系统中存在许多关于道德和伦理的问题，这个主题现在研究起来非常有趣。Syeikh Muḥammad Khaṭīb Langgien关于教师和学生行为规则的观点也很重要，因为他的思想基于Tasawuf的观点和他作为塔里卡特领导人的经历。这些发现是伊斯兰学者为确保伊斯兰教师和学生的素质，以应对当今教育中的伦理和道德危机所做出的重要贡献。
{"title":"Adab Guru dan Murid dalam Pendidikan Menurut Perspektif Syeikh Muḥammad Khaṭīb Langgien: Analisis terhadap Kitab Dawā’ al-Qulūb min al-‘Uyūb","authors":"Mohd Anuar Mamat","doi":"10.22452/jat.vol18no1.4","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.4","url":null,"abstract":"Acquisition of knowledge is very important in Islam and it is an obligation upon every Muslim. The educational process is spread continuously since the era of Prophet Muhammad PBUH until today. Therefore, there are many extensive works in philosophy of education and its implementation in educational activities, authored by Islamic scholars including Malay scholars. The treatises of Malay Islamic education are variety, comprehensive and based on adab. Hence, this article will discuss one of the treatises written by Malay Islamic scholar in the 19th Century, entitled Dawā’ al-Qulūb min al-‘Uyūb. It is written by Syeikh Muḥammad Khaṭīb Langgien, a well-known Islamic scholar in the field of Tarekat and Tasawuf in 19th Century. However, the background of Syeikh Muḥammad Khaṭīb Langgien and his treatise Dawā’ al-Qulūb min al-‘Uyūb has not been explored before. This article will analyse the rules of conduct for teachers and students in this treatise based on content analysis method to explain the Syeikh Muḥammad Khaṭīb Langgien’s perspective. After the discussion, there are 17 rules of conduct for teachers and there are 28 rules of conduct for student (11 in general and 17 in specific). This theme is very interesting to study nowadays because there are many issues regarding moral and ethics in educational system. The Syeikh Muḥammad Khaṭīb Langgien’s perspective on rules of conduct for teachers and student also relevant because his thought based on Tasawuf point of view and his experiences as Tarekat leader. These findings are important contributions of Islamic scholars to ensure the quality of Islamic teachers and students in order to face the challenges in ethical and moral crisis in education nowadays.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42357038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The city of Songkhla in Southern Thailand was originally from a Malay-Muslim kingdom called the Sultanate of Singora Darussalam. This sultanate was located in the Khao Daeng hilly area in the present Singhanakhon area. The city which was previously named Singora was founded in the early 17th Century by a Persian merchant named Dato Mogol (or Datuk Mughal, also known as Datuk Muzaffar) who later ruled Singgora under the name of Sultan Muzaffar Shah. His death caused this sultanate to be continued by his son, Sultan Sulayman Shah, who succeeded in bringing Singora to its glory. After his death, he was replaced by his son named Sultan Mustapha Shah. The prolonged conflict of the late 17th Century led to the collapse of this kingdom. However, it is still difficult to find detailed and up-to-date references to this sultanate and its legacy. Therefore, this study aims to reveal the history of the Sultanate of Singora and its legacy as the heritage of a Malay-Muslim history of civilization in Songkhla. Data and information for this study were obtained through literature review, field study, discussion and interviews with related institutions and local communities. The results of this study show that the Sultanate of Singora once ruled for 75 years (1605-1680) in this area based on evidence of historical sites such as the tomb of Sultan Sulayman Shah and his family, a city wall, a network of forts, and a moat. It is hoped that Songkhla’s heritage can be preserved as archaeological sites because indeed it can uncover the history of the Malay-Muslim civilization in Songkhla for present and future generations.
{"title":"Peninggalan Kesultanan Singgora sebagai Warisan Ketamadunan Melayu-Islam di Songkhla, Thailand Selatan","authors":"Irna Welani, Dony Adriansyah Nazaruddin (Corresponding Author)","doi":"10.22452/jat.vol18no1.2","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.2","url":null,"abstract":"The city of Songkhla in Southern Thailand was originally from a Malay-Muslim kingdom called the Sultanate of Singora Darussalam. This sultanate was located in the Khao Daeng hilly area in the present Singhanakhon area. The city which was previously named Singora was founded in the early 17th Century by a Persian merchant named Dato Mogol (or Datuk Mughal, also known as Datuk Muzaffar) who later ruled Singgora under the name of Sultan Muzaffar Shah. His death caused this sultanate to be continued by his son, Sultan Sulayman Shah, who succeeded in bringing Singora to its glory. After his death, he was replaced by his son named Sultan Mustapha Shah. The prolonged conflict of the late 17th Century led to the collapse of this kingdom. However, it is still difficult to find detailed and up-to-date references to this sultanate and its legacy. Therefore, this study aims to reveal the history of the Sultanate of Singora and its legacy as the heritage of a Malay-Muslim history of civilization in Songkhla. Data and information for this study were obtained through literature review, field study, discussion and interviews with related institutions and local communities. The results of this study show that the Sultanate of Singora once ruled for 75 years (1605-1680) in this area based on evidence of historical sites such as the tomb of Sultan Sulayman Shah and his family, a city wall, a network of forts, and a moat. It is hoped that Songkhla’s heritage can be preserved as archaeological sites because indeed it can uncover the history of the Malay-Muslim civilization in Songkhla for present and future generations.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41793047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-19DOI: 10.22452/jat.vol18no1.12
Nurgül Sevinç, Mehmet Bulut (Corresponding Author)
This study tests the proposed Islamic framework for defining poverty and its dimensions. The study has adopted a qualitative method of expert interviews to validate the proposed Islamic multidimensional poverty framework. Eight global experts on poverty were interviewed. The study’s main findings show that spirituality has priority over other biological, psychological, social, knowledge and material dimensions regarding the definition and measurement of poverty. Hence, spirituality will be the dimension shaping the remaining domains. This finding implies a policy change to reduce poverty, mainly focusing on solutions including and prioritising spirituality, which can be subjects of future research. There is no consensus on a certain list of poverty dimensions and measures. The extant conventional literature has taken a reductionist approach to poverty and less emphasised the non-material dimensions. Meanwhile, the literature on poverty from an Islamic perspective is mainly normative. In both cases, there is an absence of studies that have proposed encompassing dimensions of poverty and its measures.
{"title":"A Proposed Islamic Multidimensional Framework of Poverty: Interviews with Global Experts","authors":"Nurgül Sevinç, Mehmet Bulut (Corresponding Author)","doi":"10.22452/jat.vol18no1.12","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.12","url":null,"abstract":"This study tests the proposed Islamic framework for defining poverty and its dimensions. The study has adopted a qualitative method of expert interviews to validate the proposed Islamic multidimensional poverty framework. Eight global experts on poverty were interviewed. The study’s main findings show that spirituality has priority over other biological, psychological, social, knowledge and material dimensions regarding the definition and measurement of poverty. Hence, spirituality will be the dimension shaping the remaining domains. This finding implies a policy change to reduce poverty, mainly focusing on solutions including and prioritising spirituality, which can be subjects of future research. There is no consensus on a certain list of poverty dimensions and measures. The extant conventional literature has taken a reductionist approach to poverty and less emphasised the non-material dimensions. Meanwhile, the literature on poverty from an Islamic perspective is mainly normative. In both cases, there is an absence of studies that have proposed encompassing dimensions of poverty and its measures.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43772023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Since ancient times, numbers have played an important and multifaceted role in human life. In many cultures, especially in the Islamic one, individual numbers were given special significance. In this regard it is necessary to study the origin of so-called sacred numbers, which have been an important aspect of Islamic cultural heritage. The present research paper focuses on the semantics and meaning of "three", "seven" and "forty" which have become sacred numbers due to objective and subjective factors. An analysis of the use of a group of sacred numbers in Islam was researched. Also, the meaning of sacred numbers in everyday life was investigated. As a result of the comprehensive study, we can admit that special properties of sacred numbers lies in the law of creation. Special attention was paid to show the role of sacred numbers in revealing the artistic merits of works of fiction, as well as the peculiarities of their use in religious heritage. It is obvious that the main scientific conclusions drawn by the authors will be a renewed impetus, particularly for young researchers to develop new ideas in this field.
{"title":"Harmony of Sacred Numbers Functions in the Works of Belles-Lettres from Islamic Perspective","authors":"Nazilya Abduova (Corresponding Author), Mukhammadgali Abduov, Zhanbyrbay Kagazbayev, B. Sateeva, Zh.Z. Kadina","doi":"10.22452/jat.vol18no1.8","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.8","url":null,"abstract":"Since ancient times, numbers have played an important and multifaceted role in human life. In many cultures, especially in the Islamic one, individual numbers were given special significance. In this regard it is necessary to study the origin of so-called sacred numbers, which have been an important aspect of Islamic cultural heritage. The present research paper focuses on the semantics and meaning of \"three\", \"seven\" and \"forty\" which have become sacred numbers due to objective and subjective factors. An analysis of the use of a group of sacred numbers in Islam was researched. Also, the meaning of sacred numbers in everyday life was investigated. As a result of the comprehensive study, we can admit that special properties of sacred numbers lies in the law of creation. Special attention was paid to show the role of sacred numbers in revealing the artistic merits of works of fiction, as well as the peculiarities of their use in religious heritage. It is obvious that the main scientific conclusions drawn by the authors will be a renewed impetus, particularly for young researchers to develop new ideas in this field.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42884869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Siti Zubaidah Ismail (Corresponding Author), Norasiah Awang Haji Amai
When Islam was accepted as the religion of the nation, embraced by the royal and their subjects, a new country was born and emerged as the Kesultanan Melayu Islam (Islamic Malay Sultanate) and known in the present day as Brunei Darussalam. The Brunei monarchy made the Islamic teachings and tenets as the basis to form the state law and remains so until now, despite the fact that it used to be referred to personal law by the colonial power during the British era in Borneo. Scholars have been focusing on the history and development of Islamic law in Brunei but rarely discuss on the history of criminal legislation, particularly on the development of shariah criminal offences. As such, this article discusses that aspect in order to examine the history and the development of what is known today as shariah criminal offences in Brunei in light of the Perintah Kanun Hukuman Jenayah Syariah 2013. To this end, this article contributes significantly in the area of the Islamic legal history in Brunei by exposing the importance of the Sultans in empowering Islamic law in the country as a whole.
当伊斯兰教被接受为国家的宗教，被皇室和他们的臣民所接受时，一个新的国家诞生了，它被称为伊斯兰马来苏丹国(Kesultanan Melayu Islam)，今天被称为文莱达鲁萨兰国。文莱君主制将伊斯兰教义和教义作为形成国家法律的基础，直到现在仍然如此，尽管在英国统治时期，它曾被婆罗洲的殖民势力称为属人法。学者们一直关注文莱伊斯兰教法的历史和发展，但很少讨论刑事立法的历史，特别是伊斯兰教法刑事犯罪的发展。因此，本文讨论了这一方面，以便根据2013年的Perintah Kanun Hukuman Jenayah Syariah，研究今天在文莱被称为伊斯兰教法刑事犯罪的历史和发展。为此，本文在文莱伊斯兰法律史领域作出了重大贡献，揭示了苏丹在整个国家授权伊斯兰法律方面的重要性。
{"title":"Dari Keadilan Raja Kepada Undang-Undang Agama: Perkembangan Semasa Islam di Brunei","authors":"Siti Zubaidah Ismail (Corresponding Author), Norasiah Awang Haji Amai","doi":"10.22452/jat.vol18no1.3","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.3","url":null,"abstract":"When Islam was accepted as the religion of the nation, embraced by the royal and their subjects, a new country was born and emerged as the Kesultanan Melayu Islam (Islamic Malay Sultanate) and known in the present day as Brunei Darussalam. The Brunei monarchy made the Islamic teachings and tenets as the basis to form the state law and remains so until now, despite the fact that it used to be referred to personal law by the colonial power during the British era in Borneo. Scholars have been focusing on the history and development of Islamic law in Brunei but rarely discuss on the history of criminal legislation, particularly on the development of shariah criminal offences. As such, this article discusses that aspect in order to examine the history and the development of what is known today as shariah criminal offences in Brunei in light of the Perintah Kanun Hukuman Jenayah Syariah 2013. To this end, this article contributes significantly in the area of the Islamic legal history in Brunei by exposing the importance of the Sultans in empowering Islamic law in the country as a whole.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45702843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-19DOI: 10.22452/jat.vol18no1.14
Mohammaddin Abdul Niri (Corresponding Author), M. Jamaludin, Mohd Saiful Anwar Mohd Nawawi, Nurulhuda Ahmad Zaki, Raihana Abdul Wahab
Modern science historiography views astronomy development since antiquity solely on human interaction with nature. Such a secular evolutionary view is derived from the positivistic paradigm. In contrast, the Islamic science historiography perspective explains astronomy development since antiquity primarily based on revealed knowledge, while the scientific method is employed accordingly. Even so, there are differences among scholars in elucidating Islamic science historiography which is classified into two dimensions. The first dimension focuses on the philosophical aspects that underline the historical narrative and the second dimension prioritises scientific evidence. The question is how these differences could be reconciled so that the historical narrative of astronomy development that emerged from modern science historiography would be more coherent with Islamic science historiography. Therefore, this library study was conducted using data collection based on the documentation method and a content analysis method was employed for data analysis. As a result, the Priority Principle from fiqh al-awlawiyyat as a strategic locus to reconcile the differences in Islamic science historiography was identified. The principle prioritises the role of Allah, the prophets and the revelations according to Shariah and the scientific method is used suitably. It is also crucial to be emphasised in addressing the secular evolutionary view that underlie astronomy development. It is thus concluded that astronomy development from antiquity to Islamic civilization can be marked as starting from the time of Prophet Adam and will be over at the end of time.
{"title":"Astronomy Development since Antiquity to Islamic Civilization from the Perspective of Islamic Historiography","authors":"Mohammaddin Abdul Niri (Corresponding Author), M. Jamaludin, Mohd Saiful Anwar Mohd Nawawi, Nurulhuda Ahmad Zaki, Raihana Abdul Wahab","doi":"10.22452/jat.vol18no1.14","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.14","url":null,"abstract":"Modern science historiography views astronomy development since antiquity solely on human interaction with nature. Such a secular evolutionary view is derived from the positivistic paradigm. In contrast, the Islamic science historiography perspective explains astronomy development since antiquity primarily based on revealed knowledge, while the scientific method is employed accordingly. Even so, there are differences among scholars in elucidating Islamic science historiography which is classified into two dimensions. The first dimension focuses on the philosophical aspects that underline the historical narrative and the second dimension prioritises scientific evidence. The question is how these differences could be reconciled so that the historical narrative of astronomy development that emerged from modern science historiography would be more coherent with Islamic science historiography. Therefore, this library study was conducted using data collection based on the documentation method and a content analysis method was employed for data analysis. As a result, the Priority Principle from fiqh al-awlawiyyat as a strategic locus to reconcile the differences in Islamic science historiography was identified. The principle prioritises the role of Allah, the prophets and the revelations according to Shariah and the scientific method is used suitably. It is also crucial to be emphasised in addressing the secular evolutionary view that underlie astronomy development. It is thus concluded that astronomy development from antiquity to Islamic civilization can be marked as starting from the time of Prophet Adam and will be over at the end of time.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48132202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Razak Abdul Kadir (Corresponding Author), Saimi Bujang, Awang Nib Zuhairi Awang Ahmad, Hadenan Towpek
From the rule of the Sultanate of Brunei to the colonialism of James Brooke in Sarawak shown the political and geographical landscape completely change. Historically James Brooke starts to intervene in Sarawak affairs. He starts conquered from Tanjung Datu to Batang Samarahan turned into a huge territory due to the requisition of James Brooke to hand over some areas under Brunei from Simanggang to the border region of Brunei. Brooke’s positioning until the Second World War caused the entire administration invaded by western colonialism in Sarawak. Based on original agreement between Brunei and Brooke Families, the later was to control the administration and economic development and must not interfere with the customs of the Malays and Islam, but in the end, colonialism is almost absolute. This includes Islamic law in the era of James Brooke which introduced Native Mohammedan Probate and Divorce Court. Thus, this article objectives to describe the development from the aspect of Islamic institutions and the sociology of the Islamic community in Sarawak. This article applies the historical method of Kuntowijoyo namely heuristics (collection of historical material), internal and external criticism, historical interpretation, and historiography. This article shows that the pressure of the British government after Sarawak was handed over by Vyner Brooke to the British did not tarnish the Islamic institutions that were established in Brooke’s time and after. However, the socio-Islamic society is influenced by western culture.
{"title":"Perkembangan Institusi Islam di Sarawak Sebelum Pembentukan Malaysia","authors":"Abdul Razak Abdul Kadir (Corresponding Author), Saimi Bujang, Awang Nib Zuhairi Awang Ahmad, Hadenan Towpek","doi":"10.22452/jat.vol18no1.1","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.1","url":null,"abstract":"From the rule of the Sultanate of Brunei to the colonialism of James Brooke in Sarawak shown the political and geographical landscape completely change. Historically James Brooke starts to intervene in Sarawak affairs. He starts conquered from Tanjung Datu to Batang Samarahan turned into a huge territory due to the requisition of James Brooke to hand over some areas under Brunei from Simanggang to the border region of Brunei. Brooke’s positioning until the Second World War caused the entire administration invaded by western colonialism in Sarawak. Based on original agreement between Brunei and Brooke Families, the later was to control the administration and economic development and must not interfere with the customs of the Malays and Islam, but in the end, colonialism is almost absolute. This includes Islamic law in the era of James Brooke which introduced Native Mohammedan Probate and Divorce Court. Thus, this article objectives to describe the development from the aspect of Islamic institutions and the sociology of the Islamic community in Sarawak. This article applies the historical method of Kuntowijoyo namely heuristics (collection of historical material), internal and external criticism, historical interpretation, and historiography. This article shows that the pressure of the British government after Sarawak was handed over by Vyner Brooke to the British did not tarnish the Islamic institutions that were established in Brooke’s time and after. However, the socio-Islamic society is influenced by western culture.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45623270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Drama is an important source for knowing history in our time, as many historical series and films are produced. This study aims to explore the impact of dramatic treatment on historical texts in achieving understanding and memorizing scientific information presented to an audience. This study examines the manner in which elements of dramatic treatment such as dramatic structure, characters, accuracy of information, content, and location affect the effectiveness of historical TV drama, and further demonstrates the capacity of dramatic treatment in achieving this understanding. This study used a quantitative method by collecting quantifiable data, and used the questionnaire as a data collection tool. The population sampled consisted of West Bank Palestinians, who watched one of the most successful historical TV drama series, entitled Omar. Subsequently, data were subjected to statistical analysis by SPSS. This study concludes that the difficulties in understanding and memorizing scientific information are mitigated by learning information presented in the form of drama, which can enhance the audience’s comprehension and retention of information. Additional factors such as location and content contribute to the quality of understanding of historical drama presented through television, wherein if a drama producer seeks to effectively deliver historical information he or she must secure interest in content, which affects understanding by up to 34%, followed by location and décor, which affects it by up to 23%.
{"title":"The Impact of Television Drama in Understanding History","authors":"Abdallah Adway","doi":"10.22452/jat.vol18no1.6","DOIUrl":"https://doi.org/10.22452/jat.vol18no1.6","url":null,"abstract":"Drama is an important source for knowing history in our time, as many historical series and films are produced. This study aims to explore the impact of dramatic treatment on historical texts in achieving understanding and memorizing scientific information presented to an audience. This study examines the manner in which elements of dramatic treatment such as dramatic structure, characters, accuracy of information, content, and location affect the effectiveness of historical TV drama, and further demonstrates the capacity of dramatic treatment in achieving this understanding. This study used a quantitative method by collecting quantifiable data, and used the questionnaire as a data collection tool. The population sampled consisted of West Bank Palestinians, who watched one of the most successful historical TV drama series, entitled Omar. Subsequently, data were subjected to statistical analysis by SPSS. This study concludes that the difficulties in understanding and memorizing scientific information are mitigated by learning information presented in the form of drama, which can enhance the audience’s comprehension and retention of information. Additional factors such as location and content contribute to the quality of understanding of historical drama presented through television, wherein if a drama producer seeks to effectively deliver historical information he or she must secure interest in content, which affects understanding by up to 34%, followed by location and décor, which affects it by up to 23%.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42068885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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