{"title":"Reply to Michael Lynch’s Comment on “Is Representation a ‘Folk’ Term?”","authors":"M. Hammersley","doi":"10.1177/00483931221109000","DOIUrl":null,"url":null,"abstract":"I welcome Mike Lynch’s response to my article and thank him for it. It is, perhaps, necessary to reiterate that the article was not primarily about ethnomethodology, or even about ethnomethodological work in Science and Technology Studies (STS), but about a particular line of argument – what can crudely be called radical constructionism – which has long been part of STS and continues to be influential in some quarters there, as Lynch acknowledges. My discussion of ethnomethodology in the article pointed to a parallel between this line of argument and some ethnomethodological sources; this probably stemming from the influence of the latter on the former. I have written about ethnomethodology itself at length elsewhere, in publications referenced in the article (for example Hammersley 2019). Lynch claims that I ‘lump [...] ethnomethodology together with latter-day constructionism in the anti-representationalist camp.’ I tried to make clear that I was referring to the work of some ethnomethodologists, rather than to ethnomethodology as a whole. He questions my interpretation of a quotation from Coopmans et al. (2014, 2) but what he presents as an alternative is his","PeriodicalId":46776,"journal":{"name":"Philosophy of the Social Sciences","volume":"52 1","pages":"268 - 271"},"PeriodicalIF":0.6000,"publicationDate":"2022-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy of the Social Sciences","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1177/00483931221109000","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0
Abstract
I welcome Mike Lynch’s response to my article and thank him for it. It is, perhaps, necessary to reiterate that the article was not primarily about ethnomethodology, or even about ethnomethodological work in Science and Technology Studies (STS), but about a particular line of argument – what can crudely be called radical constructionism – which has long been part of STS and continues to be influential in some quarters there, as Lynch acknowledges. My discussion of ethnomethodology in the article pointed to a parallel between this line of argument and some ethnomethodological sources; this probably stemming from the influence of the latter on the former. I have written about ethnomethodology itself at length elsewhere, in publications referenced in the article (for example Hammersley 2019). Lynch claims that I ‘lump [...] ethnomethodology together with latter-day constructionism in the anti-representationalist camp.’ I tried to make clear that I was referring to the work of some ethnomethodologists, rather than to ethnomethodology as a whole. He questions my interpretation of a quotation from Coopmans et al. (2014, 2) but what he presents as an alternative is his
期刊介绍:
For more than four decades Philosophy of the Social Sciences has served as the international, interdisciplinary forum for current research, theory and debate on the philosophical foundations of the social services. Philosophy of the Social Sciences focuses on the central issues of the social sciences, including general methodology (explaining, theorizing, testing) the application of philosophy (especially individualism versus holism), the nature of rationality and the history of theories and concepts. Among the topics you''ll explore are: ethnomethodology, evolution, Marxism, phenomenology, postmodernism, rationality, relativism, scientific methods, and textual interpretations. Philosophy of the Social Sciences'' open editorial policy ensures that you''ll enjoy rigorous scholarship on topics viewed from many different-- and often conflicting-- schools of thought. No school, party or style of philosophy of the social sciences is favoured. Debate between schools is encouraged. Each issue presents submissions by distinguished scholars from a variety of fields, including: anthropology, communications, economics, history, linguistics, philosophy, psychology, and sociology. Each issue brings you in-depth discussions, symposia, literature surveys, translations, and review symposia of interest both to philosophyers concerned with the social sciences and to social scientists concerned with the philosophical foundations of their subjects.