Language and the Military: Necropolitical Legitimation, Embodied Semiotics, and Ineffable Suffering

IF 2.8 2区 社会学 Q1 ANTHROPOLOGY Annual Review of Anthropology Pub Date : 2021-10-21 DOI:10.1146/annurev-anthro-101819-110258
J. McIntosh
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引用次数: 2

Abstract

This article augments and complicates Nelson's claim that “we talk our way into war and talk our way out of it” ( Dedaić & Nelson 2003 , p. 459). Military endeavors require verbal legitimation, but militarizing participants and wide swaths of the civilian population requires more than just a stated rationale. It requires the complex construction of acquiescent selves and societies through linguistic maneuvers that present themselves with both brute force and subtlety to enable war's necropolitical calculus of who should live and who can, or must, die ( MacLeish 2013 , Mbembe 2003 ). War also involves vexed, stunted, and deadly forms of communication with perceived enemies or civilian populations. And those who are victims of military deeds, including civilians and sometimes service members themselves, are often left with psychic wounds that they cannot talk their way out of, for such wounds resist semantic expression and may emerge through more complex semiotic forms.
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语言与军事:死亡的政治合法性、符号学的具体化和无尽的痛苦
这篇文章扩充并使纳尔逊的说法复杂化,即“我们谈论我们进入战争的方式,谈论我们摆脱战争的方式”(Dedaić和Nelson,2003年,第459页)。军事努力需要口头合法化,但将参与者和广大平民人口军事化需要的不仅仅是一个明确的理由。它需要通过语言策略来复杂地构建默认的自我和社会,这些语言策略既表现出暴力,又表现出微妙,以实现战争对谁应该活下去,谁可以或必须死的尸体政治计算(MacLeish 2013,Mbembe 2003)。战争还涉及与被感知的敌人或平民进行令人烦恼、发育迟缓和致命的沟通。而那些军事行为的受害者,包括平民,有时还有服役人员自己,往往会留下无法摆脱的心理创伤,因为这些创伤抗拒语义表达,可能会通过更复杂的符号形式出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.00
自引率
3.60%
发文量
32
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