Rhetorical Ethnography and the Virtue of Vulnerability in Transdisciplinary Research Methods

Poroi Pub Date : 2022-05-10 DOI:10.17077/2151-2957.31090
R. M. Murphy
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Abstract

This paper considers some of the ways ethnography has been adopted in transdisciplinary rhetoric and also considers theoretical questions internal to rhetorical ethnography that can help transdisciplinary scholars navigate limitations and potential liabilities inherent in transdisciplinary work. I seek to more carefully consider transdisciplinary features of rhetoric though ethnographic study which, in its position as studying cultures both familiar and foreign to the researcher, mirror many of the disciplinary relations expressed in Marilyn Stember’s topology of disciplinarity. Noting that transdisciplinary rhetoricians engage with scholarship by experts in other fields, an ethnographic approach to transdisciplinary rhetoric recognizes that disciplinary experts might have expert knowledge that they struggle to communicate to non-experts, and rhetoricians should tread carefully in offering solutions to these communicative difficulties. I suggest rhetorical vulnerability and self-awareness expressed through standpoint as two strategies scholars of transdisciplinary rhetoric can use to adopt stances of transparent subjectivity rather than feigning scientific objectivity.
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修辞民族志与跨学科研究方法中的脆弱性美德
本文考虑了民族志在跨学科修辞学中的一些应用方式,并考虑了修辞民族志内部的理论问题,这些问题可以帮助跨学科学者克服跨学科工作中固有的局限性和潜在的责任。我试图通过人种学研究更仔细地考虑修辞学的跨学科特征,人种学作为研究研究者熟悉和陌生的文化的地位,反映了玛丽莲·斯坦伯的学科拓扑结构中表达的许多学科关系。注意到跨学科修辞学家参与了其他领域专家的学术研究,跨学科修辞的人种学方法认识到,学科专家可能有他们难以与非专家沟通的专业知识,修辞学家在提供这些沟通困难的解决方案时应谨慎行事。我认为,跨学科修辞学学者可以利用立场表达的修辞脆弱性和自我意识这两种策略来采取透明的主观性立场,而不是假装科学的客观性。
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