‘Womanhood on the Streets’: African Women at the Crossroads of Religious Violence and Social Justice

IF 0.6 3区 哲学 0 RELIGION Studies in World Christianity Pub Date : 2023-03-01 DOI:10.3366/swc.2023.0417
Ruth Vida Amwe
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Abstract

The proliferation of religious extremism and religiously motivated violence in Africa is increasingly eliciting scholarly interest though there remains a deficiency in the feminisation of such discourse. Nigeria has endured the explosion of such religious extremism and violence, eliciting mass civil unrest, particularly in the last two decades. Often women are especially at risk of victimisation, enduring diverse forms of human rights violations including rape, kidnap, assault, torture and murder. However, their participation and instrumentalisation in orchestrating such acts of violence complexifies the relationship between gender and religiously motivated violence in Nigeria. In addition, the exploration of their efforts to form part of the nexus of public discourse critiquing religious extremism and violence in the public sphere within scholarly discourse leaves room for more to be said, especially with respect to Nigerian and African women. Through the juxtaposition of two such women-led efforts, this paper seeks to engage contemporary scholarship on the intersection of religion, violence and gender by examining the resources Nigerian and African women utilise in their mobilising quest towards demanding accountability and justice for the oppressed. As postcolonial beings whose lived experiences are often rendered through a prejudiced Western lens, this paper will argue that Nigerian and African women's pursuits for social justice are often constructed in spaces of duality where their ability to operate within and through seemingly contesting variables is affirmed, such that their agency is firmly asserted and remains uncontested.
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“街头妇女”:处于宗教暴力和社会正义十字路口的非洲妇女
宗教极端主义和宗教暴力在非洲的泛滥越来越引起学术界的兴趣,尽管这种言论的女性化程度仍然不足。尼日利亚经历了这种宗教极端主义和暴力的爆发,引发了大规模的内乱,特别是在过去二十年中。妇女往往特别有受害的风险,忍受各种形式的侵犯人权行为,包括强奸、绑架、袭击、酷刑和谋杀。然而,他们在策划此类暴力行为中的参与和工具化,使尼日利亚性别与宗教暴力之间的关系更加复杂。此外,他们努力在学术话语中形成批评公共领域宗教极端主义和暴力的公共话语的一部分,这为他们留下了更多的发言空间,尤其是在尼日利亚和非洲妇女方面。通过将两项由女性主导的努力并置,本文试图通过研究尼日利亚和非洲妇女在动员寻求为被压迫者问责和伸张正义的过程中所利用的资源,让当代学术界关注宗教、暴力和性别的交叉点。作为后殖民时代的人,她们的生活经历往往是通过带有偏见的西方视角来呈现的,本文认为,尼日利亚和非洲妇女对社会正义的追求往往是在二元性的空间中构建的,在这种空间中,她们在看似有争议的变量中运作的能力得到了肯定,因此她们的能动性得到了坚定的维护,并且仍然没有争议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.90
自引率
0.00%
发文量
48
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