Dynamics of wilful blindness: An introduction

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2020-10-12 DOI:10.1177/0308275X20959432
Judith M. Bovensiepen, M. Pelkmans
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引用次数: 10

Abstract

What are the politics of ignorance in an age of misinformation? How can the concept of ‘wilful blindness’ help us to understand the logics involved? We start the introduction to this special issue by arguing that the intrinsic instability of wilful blindness draws valuable attention to the graded nature of intentionality and perception, and the tensions between them. These features are an essential part of the workings of ignorance, as we illustrate with reference to the shifting intentions of drug couriers, the fleeting moments in which the humanity of victims is recognised in the midst of violent acts, and the affects that channel economic behaviour, such as in the subprime mortgage crisis. When approaching perception and intentionality as complexly entangled in institutionalised fields of power, ‘wilful blindness’ emerges as a powerful and critical diagnostic of the epistemic instabilities of our time.
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故意失明的动力学:导论
在一个错误信息的时代,无知的政治是什么?“故意视而不见”的概念如何帮助我们理解其中的逻辑?在介绍这一特殊问题时,我们首先指出,故意失明的内在不稳定性引起了人们对意向性和感知的分级性质以及它们之间的紧张关系的宝贵关注。这些特征是无知运作的重要组成部分,正如我们在提到毒品快递员意图的转变、暴力行为中受害者人性被认可的短暂时刻,以及引导经济行为的影响时所说明的那样,比如在次贷危机中。当将感知和意向性视为复杂地纠缠在制度化的权力领域时,“故意失明”成为我们这个时代认识不稳定的有力而批判性的诊断。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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