Testimony and the epistemic problem of society in al-Risālat al-Kāmiliyya fī al-Sīrat al-Nabawiyya

Q2 Arts and Humanities Kervan Pub Date : 2018-11-19 DOI:10.13135/1825-263X/2254
Marco Lauri
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Abstract

This paper outlines some of the historical and epistemological themes of al-Risālat al-Kāmiliyya fī al-Sīrat al-Nabawiyya (‘the Epistle of Kāmil on the life-story of the Prophet’; henceforth, Risālat Kāmiliyya ) by Ibn al-Nafīs (d. 1288) in the context of discussions about testimony in Medieval Islamicate intellectual milieus. The paper is divided into three parts. The first one will offer a brief description of the place of testimony in Medieval epistemic discussions, with some comparative elements. The second part presents a short summary of Risālat Kāmiliyya ’s close precedent, Ibn Ṭufayl’s Risālat Ḥ ayy Ibn Yaqẓān , with some remarks on the role of testimony in its epistemology. In the third part, Risālat Kāmiliyya ’s original epistemic stance on testimony will be examined and discussed, with some proposals about its historical and philosophical significance.
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证词与al-Risal al-Kamiliyya fīal-Sirrat al-Nabawiya的社会认识问题
本文概述了Ibn al-NafīS(公元1288年)在中世纪伊斯兰知识环境中讨论证词的背景下,提出的al-Risālat al-Kāmiliyya fīal-Sīrat al-Nabawiya(“Kāmill关于先知生平的书信”;此后,Risâlat KāMilliyya)的一些历史和认识论主题。本文分为三个部分。第一部分将简要描述证言在中世纪认识论讨论中的地位,并加入一些比较元素。第二部分简要总结了李的近世先例伊本Ṭufayl的RisālatḤ ayy Ibn Yaqẓān,并对证言在其认识论中的作用作了一些评论。在第三部分中,将考察和讨论Risālat Kāmiliyya对证言的原始认识立场,并对其历史意义和哲学意义提出一些建议。
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来源期刊
Kervan
Kervan Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
0
审稿时长
18 weeks
期刊介绍: The journal has three main aims. First of all, it aims at encouraging interdisciplinary research on Asia and Africa, maintaining high research standards. Second, by providing a global forum for Asian and African scholars, it promotes dialogue between the global academic community and civil society, emphasizing patterns and tendencies that go beyond national borders and are globally relevant. The third aim for a specialized academic journal is to widen the opportunities for publishing worthy scholarly studies, to stimulate debate, to create an ideal agora where ideas and research results can be compared and contrasted. Another challenge is to combine a scientific approach and the interest for cultural debate, artistic production, biographic narrative, etcetera. This journal wants to be original (even hybrid) also in its structure, where academic rigor should not hinder access to the vitality of experience and of artistic and cultural production.
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