Augustine's Use of Status legales in the Anti-Donatist Exegesis of Song of Songs 1.6–7

IF 0.5 3区 哲学 Q1 HISTORY JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2022-12-01 DOI:10.1353/earl.2022.0037
R. Toczko
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Abstract

Abstract:Answering to the accusation of schism, the Donatists often claimed that they were not schismatics, but a true church. Augustine maintains that one of their more frequent patterns of defense was to base their argument on very few biblical sources, one of which was Song of Songs 1.6–7. The value of this claim has been the subject of a scholarly controversy because the wide use of this passage by his counterparts is not attested by sources other than his own writings. Without resolving this aporia, my paper focuses on the analysis of Augustine's patterns of refutation of the allegedly Donatist exegesis of Song 1.6–7 in his anti-Donatist writings and sermons. The aim of this exercise is to prove that the structure of Augustine's arguments is deeply embedded in the rhetorical theory of status. To be more precise, Augustine closely follows the patterns of argumentation discussed by classical rhetorical handbooks under the headings of status legales. Hence, the main part of this paper is dedicated to presenting the ways in which Cicero's detailed guidelines found in De inventione 2.116–21, concering structuring an argument within one of the status legales, called ambiguity, form the backbone of Augustine's discussions of Song 1.6–7 in his Sermon on Good Shepherds (Sermo 46.35–38).
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奥古斯丁在《圣歌》1.6–7的反捐赠注释中对地位legales的使用
摘要:在回应分裂的指控时,多纳派经常声称他们不是分裂派,而是一个真正的教会。奥古斯丁坚持认为,他们更频繁的辩护模式之一是将他们的论点建立在极少数圣经来源的基础上,其中之一是《歌1.6-7》。这一说法的价值一直是学术界争论的主题,因为他的同行对这段话的广泛使用除了他自己的著作之外,没有其他来源证明。在没有解决这一问题的情况下,我的论文重点分析了奥古斯丁在其反多纳主义著作和布道中对宋1.6–7的所谓多纳主义注释的反驳模式。本练习的目的是证明奥古斯丁论点的结构深深植根于地位的修辞理论中。更准确地说,奥古斯丁密切遵循了古典修辞学手册在地位法律标题下讨论的论证模式。因此,本文的主要部分致力于介绍西塞罗在《发明论》2.116-21中发现的详细指导方针,即在一种被称为模糊性的地位法律中构建论点,构成奥古斯丁在其《牧羊人宝训》(Sermo 46.35-38)中对歌曲1.6-7的讨论的支柱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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