Porządkowanie wiedzy o Chinach w nowożytnej Europie. "Designs of Chinese Buildings Furniture, Dresses, Machines, And Utensils" Williama Chambersa jako przewodnik po chińskiej kulturze wizualnej

Albert Kozik
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Abstract

Traditionally, William Chambers’s (1723–1796) Designs of Chinese Buildings, Furniture, Dresses, Machines, and Utensils (1757) have been referred to as a pattern book designed for European architects and patrons interested in the so-called “Chinese style”. This study seeks to locate Chambers’s treatise in a broader context of both the European progress in the field of (proto-)sinology and the early modern strategies of coping with the abundance of knowledge about Chinese visual culture transferred to and disseminated in Europe. Its obvious role as a pattern book notwithstanding, Chambers’s book may be presented as a part of the phenomenon that gave rise to authoritative works of reference such as scholarly Jesuit publications, i.e., compendia aimed at structuring the chaotic influx of information and reformulating it in a universally accessible way. Drawing on the research of scholars such as Ann Blair and Georg Lehner, the first part of the article centres on the problem of structuring sinological knowledge in the early modern period and the need for scholarly syntheses. In section two, the same problem of information overload was identified with regard to Chinese artistic production and its reception in Europe. Finally, the last part offers an analysis of Chambers’s Designs as a normative work of reference conceived to simultaneously standardize knowledge about Chinese visual culture and to falsify the descriptions and illustrations included in other pattern books published at the time.
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订购关于中国在现代欧洲的知识。威廉·钱伯斯的《中国建筑设计——家具、服装、机器和器皿》,作为中国视觉文化的指南
传统上,William Chambers(1723-1796)的《中国建筑、家具、服装、机器和器具设计》(1757)被称为一本为欧洲建筑师和对所谓“中国风格”感兴趣的赞助人设计的图案书。本研究试图将钱伯斯的论文放在一个更广泛的背景下,既有欧洲在(原)汉学领域的进步,也有应对中国视觉文化丰富知识转移到欧洲并在欧洲传播的早期现代策略。尽管钱伯斯的书作为一本模式书发挥了明显的作用,但它可能被视为一种现象的一部分,这种现象产生了权威的参考著作,如耶稣会学术出版物,即旨在构建混乱涌入的信息并以普遍可及的方式重新制定信息的药典。文章的第一部分,借鉴了布莱尔、莱纳等学者的研究成果,着重探讨了近代早期汉学知识的结构问题和学术综合的必要性。在第二节中,中国的艺术作品及其在欧洲的接受也存在同样的信息过载问题。最后,分析了钱伯斯的《设计》作为一部规范性的参考作品,旨在同时规范中国视觉文化知识,并对当时出版的其他图案书中的描述和插图进行篡改。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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