{"title":"The Supreme Court's decision in <i>McCulloch v Forth Valley Health Board</i>: Does it condone healthcare injustice?","authors":"Abeezar I Sarela","doi":"10.1136/jme-2023-109510","DOIUrl":null,"url":null,"abstract":"<p><p>The UK Supreme Court's recent judgement in <i>McCulloch v Forth Valley Health Board</i> clarifies the standard for the identification of 'reasonable' alternative medical treatments. The required standard is that of a reasonable doctor: treatments that would be accepted as proper by a responsible body of medical opinion. Accordingly, the assessment of consent involves a two-stage test: first, a 'reasonable doctor' test for identifying alternative treatments; followed by a 'reasonable person in the patient's position' test for identifying the material risks of these reasonable alternative treatments. The separation of consent into two stages is consistent with not only a certain conception of freedom but also a nuanced construct of respect for autonomy that has a normative base. Furthermore, reliance on a reasonable doctor in the first stage is in keeping with a sociological account of medical professionalism, which posits that only doctors, and none others, can determine what is a proper treatment. Yet, reliance on a reasonable doctor permits a plurality of standards for reasonableness, because differences in opinion among doctors are pervasive. The reasons for some differences might be acceptable as unavoidable imperfections in medical decision-making to a reasonable person. But reasons for other differences might be objectionable; and the resultant inequalities in medical treatments would be considered unfair. One solution is to make the plurality of reasonable alternatives available to the patient, but this would introduce practical uncertainty and it is rejected by the Court. The Court's approach may be pragmatic; however, it seems to allow avoidable injustice in healthcare.</p>","PeriodicalId":16317,"journal":{"name":"Journal of Medical Ethics","volume":" ","pages":"806-810"},"PeriodicalIF":3.3000,"publicationDate":"2024-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Medical Ethics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1136/jme-2023-109510","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0
Abstract
The UK Supreme Court's recent judgement in McCulloch v Forth Valley Health Board clarifies the standard for the identification of 'reasonable' alternative medical treatments. The required standard is that of a reasonable doctor: treatments that would be accepted as proper by a responsible body of medical opinion. Accordingly, the assessment of consent involves a two-stage test: first, a 'reasonable doctor' test for identifying alternative treatments; followed by a 'reasonable person in the patient's position' test for identifying the material risks of these reasonable alternative treatments. The separation of consent into two stages is consistent with not only a certain conception of freedom but also a nuanced construct of respect for autonomy that has a normative base. Furthermore, reliance on a reasonable doctor in the first stage is in keeping with a sociological account of medical professionalism, which posits that only doctors, and none others, can determine what is a proper treatment. Yet, reliance on a reasonable doctor permits a plurality of standards for reasonableness, because differences in opinion among doctors are pervasive. The reasons for some differences might be acceptable as unavoidable imperfections in medical decision-making to a reasonable person. But reasons for other differences might be objectionable; and the resultant inequalities in medical treatments would be considered unfair. One solution is to make the plurality of reasonable alternatives available to the patient, but this would introduce practical uncertainty and it is rejected by the Court. The Court's approach may be pragmatic; however, it seems to allow avoidable injustice in healthcare.
最高法院在McCulloch诉Forth Valley Health Board一案中的裁决:它是否宽恕了医疗不公正?
英国最高法院最近在McCulloch诉Forth Valley Health Board一案中的判决澄清了确定“合理”替代医疗方法的标准。所需的标准是一个合理的医生:一个负责任的医学意见机构会接受的适当治疗。因此,对同意的评估涉及两个阶段的测试:首先,确定替代治疗的“合理医生”测试;然后进行“处于患者位置的合理人员”测试,以确定这些合理替代治疗的重大风险。将同意分为两个阶段不仅符合某种自由概念,而且也符合一种有规范基础的尊重自主的微妙结构。此外,在第一阶段对合理医生的依赖符合医学专业性的社会学描述,即只有医生,而不是其他人,才能决定什么是合适的治疗。然而,对一个合理的医生的依赖允许有多种合理的标准,因为医生之间的意见分歧无处不在。对于一个理性的人来说,一些差异的原因可能是医疗决策中不可避免的缺陷。但其他差异的原因可能令人反感;由此造成的医疗不平等将被认为是不公平的。一种解决方案是为患者提供多种合理的替代方案,但这会带来实际的不确定性,因此被法院驳回。法院的做法可能是务实的;然而,它似乎允许医疗保健中本可避免的不公正。
期刊介绍:
Journal of Medical Ethics is a leading international journal that reflects the whole field of medical ethics. The journal seeks to promote ethical reflection and conduct in scientific research and medical practice. It features articles on various ethical aspects of health care relevant to health care professionals, members of clinical ethics committees, medical ethics professionals, researchers and bioscientists, policy makers and patients.
Subscribers to the Journal of Medical Ethics also receive Medical Humanities journal at no extra cost.
JME is the official journal of the Institute of Medical Ethics.