[The own and the foreign. Philosophical and clinical aspects].

IF 0.2 Q4 MEDICINE, GENERAL & INTERNAL THERAPEUTISCHE UMSCHAU Pub Date : 2023-09-01
Daniel Sollberger, Serena Galli
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引用次数: 0

Abstract

Introduction: The own and the foreign are not actually philosophical basic concepts, but rather topoi, since they always relate to each other relationally and this always in relation to the perspective in which we experience something as foreign or own. Strangeness concerns us, irritates, unsettles, does not leave us alone, but at the same time, as strangeness, it eludes determination or cannot be determined, since it would then lose its strangeness. It has the character of a relapse, is paradoxically determined by presence in withdrawal, cannot be completely classified, is thus "extraordinary" and singular. It is incomparable and yet related to one's own. The article attempts a philosophical approach to the particularity of the foreign - also in ourselves - in order to clarify the theoretical considerations for the understanding of a concrete clinical case from a psychiatric-transcultural consultation. This case deals with the question of non-understanding in the face of a behavior of the patient that is alienating for the therapist as well as for the patient. This leads to the question whether and how this non-understanding could still be understandable.

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[本国和外国。哲学和临床方面]。
引言:“自己的”和“外国的”实际上不是哲学的基本概念,而是拓扑,因为它们总是相互关联的,这总是与我们体验外国或自己的东西的角度有关。奇怪关系到我们,激怒我们,让我们不安,并不会让我们独处,但与此同时,作为奇怪,它无法确定或无法确定,因为它会失去它的奇怪性。它具有复发的特征,矛盾地由退出时的存在决定,不能完全分类,因此是“非凡的”和奇异的。它是无与伦比的,但又与自己有关。本文试图从哲学的角度来看待外国人的特殊性——也包括我们自己的特殊性,以阐明从精神病跨文化咨询中理解具体临床病例的理论考虑。这个案例处理的是面对患者的行为时的不理解问题,这种行为对治疗师和患者来说都是疏远的。这就引出了这样一个问题,即这种不理解是否以及如何仍然可以理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
THERAPEUTISCHE UMSCHAU
THERAPEUTISCHE UMSCHAU MEDICINE, GENERAL & INTERNAL-
CiteScore
0.50
自引率
0.00%
发文量
75
期刊介绍: Monat für Monat ein aktuelles Thema der praktischen Medizin - als Sammlung ein hochaktuelles Nachschlagewerk.
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