The Leilatepe phenomenon (3900–3600 cal. BCE): A ‘Middle Ground’ between the Near East and the Caucasus

IF 2 1区 社会学 Q1 ANTHROPOLOGY Journal of Anthropological Archaeology Pub Date : 2023-03-01 DOI:10.1016/j.jaa.2022.101478
Khaled Abu Jayyab , Ira Schwartz , Arno Glasser , Stephen Batiuk , Clemens Reichel
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Abstract

The Late Chalcolithic Leilatepe “phenomenon” in the Southern Caucasus has often been regarded as the product of Mesopotamian incursions into the region for the purpose of acquiring metals and semi-precious stones for trade.

The material evidence has shown clearly that these migrations resulted in the development of both hybridised and altogether new ways of engaging with the world, including novel architectural, metallurgical, ceramic, lithic, and ritual technologies and practices.

This paper approaches this period of intense cultural interaction from a practice theory lens, aiming to view the social dynamics and processes associated with the emergence of Leilatepe “culture”. In doing so, we draw from Richard White’s Middle Ground concept to illustrate how new social practices emerge when two cultural groups with distinct habitus come into close and sustained contact with each other. Our research indicates that, while trade was likely an important aspect of the Leilatepe phenomenon, a number of factors also point to a sustained migration or migrations by a broad swath of Mesopotamian society who arrived in the region due to a combination of push and pull factors, and did not just engage in extractive trade, but settled permanently, creating new social realities.

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雷拉特佩现象(公元前3900-3600年):近东和高加索之间的“中间地带”
南高加索的晚期白垩质Leilatepe“现象”通常被认为是美索不达米亚入侵该地区的产物,目的是获取金属和半宝石进行贸易。物证清楚地表明,这些迁徙导致了与世界交往的混合和全新方式的发展,包括新的建筑、冶金、陶瓷、石器和仪式技术和实践。本文从实践理论的角度探讨了这一激烈的文化互动时期,旨在观察与莱特佩“文化”出现相关的社会动态和过程。在这样做的过程中,我们借鉴了理查德·怀特的“中间地带”概念,以说明当两个具有不同习惯的文化群体相互密切和持续接触时,新的社会实践是如何出现的。我们的研究表明,虽然贸易可能是莱特佩现象的一个重要方面,但许多因素也表明,美索不达米亚社会的一大批人由于推拉因素的结合而来到该地区,他们不仅从事采掘贸易,而且永久定居,创造了新的社会现实。
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来源期刊
CiteScore
4.00
自引率
11.10%
发文量
64
期刊介绍: An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.
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