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Opting in and opting out of (proto-)urbanism: the Integration and disintegration of Hamoukar during the Late Chalcolithic 1 and 2 periods (4500–3900 BCE) 选择加入和退出(原始)城市主义:晚期铜石器时代1和2时期(公元前4500-3900年)哈穆卡的整合和解体
IF 1.8 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2026-02-04 DOI: 10.1016/j.jaa.2026.101751
Khaled Abu Jayyab
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引用次数: 0
Testing and reconsidering atlatl dart ballistics: Implications for recent theories on social organization and change 测试和重新考虑空射弹道:对社会组织和变化的最新理论的影响
IF 1.8 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2026-02-02 DOI: 10.1016/j.jaa.2026.101750
Devin B. Pettigrew, John C. Whittaker, Elaine Y. Chu
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引用次数: 0
A relational approach to the technological transformation and continuity of underground aqueducts in Turpan, Xinjiang 新疆吐鲁番地下渡槽技术改造与延续的关系探讨
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2026-01-27 DOI: 10.1016/j.jaa.2026.101749
Casey Haoran Shi , Haiyan Li
Drawing on geochronology, remote sensing, and ethnography, we report the convoluted and non-linear history of one of the earliest dated shaft-and-gallery aqueducts in arid China that includes phases of initial construction (11th–13th centuries), redesign (14th–15th centuries), reactivation and extension (15th–17th centuries), and rerouting (19th century to the present). We argue that an innovation-centric approach to similar technologies — one that focuses on diffusion or autochthonous development — fails to account for the complex processes of use and maintenance evident in the aqueduct’s history. We propose an approach that attends to the shifting relations of humans and nonhumans which have co-produced convergent and divergent iterations of this irrigation technology. We argue that it is the very fragility of this technology — its propensity to break down — that has precipitated its rapid adaptations to changing environments. Treatment of fragility is selective: communities repair critical parts and allow others to deteriorate. We suggest that this uneven pattern of care allows frequent, targeted, and makeshift repairs organized through moral economies and collaborative labor practices characteristic of the Turpanian oases. Given the aqueduct’s 800-year history, we contribute to broader understandings of technological adaptability and infrastructure resilience in the face of ecological and socio-political uncertainties.
利用地质年代学、遥感和民族志,我们报告了中国干旱地区最早的竖井和廊道之一的曲折和非线性历史,包括初始建设(11 - 13世纪)、重新设计(14 - 15世纪)、重新激活和扩展(15 - 17世纪)和改道(19世纪至今)的阶段。我们认为,以创新为中心的类似技术方法——侧重于扩散或本土开发——未能解释在渡槽历史中明显存在的复杂使用和维护过程。我们提出了一种方法,关注人类和非人类之间不断变化的关系,这些关系共同产生了这种灌溉技术的收敛和发散迭代。我们认为,正是这种技术的脆弱性——它的崩溃倾向——促使它迅速适应不断变化的环境。对脆弱性的处理是有选择性的:社区修复关键部分,而允许其他部分恶化。我们认为,这种不平衡的护理模式允许通过道德经济和吐鲁番绿洲特征的协作劳动实践组织频繁,有针对性和临时维修。鉴于该渡槽已有800年的历史,我们有助于更广泛地理解面对生态和社会政治不确定性时的技术适应性和基础设施弹性。
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引用次数: 0
Laying Siege to Violent Narratives: Disrupting Ontostories Reveals Variability in Conflict in the Salinar (ca. 400–200/150 BCE) of the Peruvian Andes 围攻暴力叙事:破坏自身故事揭示了秘鲁安第斯山脉盐碱地(约公元前400-200/150年)冲突的变动性
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-12-31 DOI: 10.1016/j.jaa.2025.101747
Jordi A. Rivera Prince
Archaeology’s tendency to rely on narrative templates, as Hannah Chazin argues, can reinforce particular narratives and foreclose other interpretive paths. In the Central Andes, the late Early Horizon (ca. 400–200/150 BCE) has been constituted as time of escalated conflict and warfare. Revisiting foundational studies in conjunction with new data in the Early Horizon of the Central Andes reveals spatial, material, and bioarchaeological variability in conflict. I test the hypothesis that Salinar is characterized by conflict through osteological trauma analyses from the José Olaya-La Iglesia (JO-IG) site, a Salinar cemetery of a small coastal fishing community on the North Coast of Peru. I evaluate whether interpersonal trauma is more prevalent for particular social identities. Trauma analyses suggest interpersonal violence does not characterize the cemetery. JO-IG is also compared with inter- and intravalley contemporary bioarchaeological analyses from Cerro Oreja (Moche Valley) and Puémape (Jequetepeque Valley). I argue escalated conflict may be overstated for the Salinar as a whole. Just as Salinar was a time of immense sociopolitical change with variable expressions, conflict too was likely just as variable across the Salinar landscape. Revisiting ingrained narratives provides opportunity to more accurately understand spatial variability of conflict.
正如汉娜·查津(Hannah Chazin)所说,考古学倾向于依赖叙事模板,这可以强化特定的叙事,并排除其他解释途径。在安第斯山脉中部,早地平线晚期(约公元前400-200/150年)被认为是冲突和战争升级的时期。重新审视基础研究,结合安第斯山脉中部早期地层的新数据,揭示了冲突中的空间、物质和生物考古变异性。我通过对jos Olaya-La Iglesia (JO-IG)遗址的骨骼创伤分析来验证Salinar具有冲突特征的假设,jos Olaya-La Iglesia(秘鲁北海岸一个小型沿海渔业社区的Salinar墓地)。我评估人际创伤是否对特定的社会身份更为普遍。创伤分析表明人际暴力不是墓园的特征。JO-IG还与Cerro Oreja (Moche Valley)和pusamumape (Jequetepeque Valley)的当代生物考古分析进行了比较。我认为,对于萨利纳尔整体而言,升级的冲突可能被夸大了。正如萨利纳是一个巨大的社会政治变化的时代,各种各样的表达方式,冲突也可能在萨利纳的景观中变化。重新审视根深蒂固的叙事为更准确地理解冲突的空间可变性提供了机会。
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引用次数: 0
Gender convergent labor and technological change at the Pleistocene to Holocene Transition in the Great Basin 大盆地更新世到全新世过渡时期的性别趋同劳动与技术变革
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-12-23 DOI: 10.1016/j.jaa.2025.101746
David W. Zeanah , Robert G. Elston , Brian F. Codding
Specialized flake tools and eyed bone needles occur in Great Basin assemblages dating to the Pleistocene-Holocene Transition (∼13000–11000 BP), whereas ground stone and tightly woven basketry become common by the Middle Holocene (∼8000 BP). Although suggestive of a transition from big game hunting to broad-spectrum foraging, subsistence evidence reveals that Paleoindian Period populations hunted smaller game and consumed seeds without using the milling and basketry technologies of later Archaic Period peoples. Using ethnographic correlations between gender-specific activities, we model how hunting success and childcare influenced gendered technological choices and labor organization. Before the Early Holocene, women hunted diverse fauna near wetlands while performing transport and processing tasks for large game hunting, requiring investment in tools for processing meat and hides. As wetlands desiccated and large game became scarce, gendered labor diverged. Women increasingly harvested low-yield resources like seeds to reliably provision children, investing in tools that reduced seed processing costs. Men continued pursuing large game but with diminished support from women. This transition established the strongly divergent gendered labor documented among ethnographic Great Basin hunter-gatherers and resolves apparent contradictions between subsistence and technological evidence in the archaeological record.
专门的薄片工具和眼骨针出现在更新世-全新世过渡时期(~ 13000-11000 BP)的大盆地组合中,而磨石和紧密编织的篮子则在全新世中期(~ 8000 BP)变得普遍。尽管暗示着从大型猎物狩猎到广谱觅食的过渡,但生存证据表明,古印第安时期的人群狩猎较小的猎物,并食用种子,而不使用晚古代人的碾磨和编织技术。利用特定性别活动之间的人种学相关性,我们对狩猎成功和儿童保育如何影响性别技术选择和劳动组织进行了建模。在全新世早期之前,女性在湿地附近狩猎各种动物,同时为大型猎物狩猎执行运输和加工任务,这需要投资于加工肉类和兽皮的工具。随着湿地的干涸和大型猎物的稀少,性别劳动力出现了分化。妇女越来越多地收获种子等低产量资源,以可靠地为儿童提供食物,并投资于降低种子加工成本的工具。男性继续追求大型游戏,但女性的支持减少了。这一转变确立了大盆地狩猎采集者在人种志上所记录的截然不同的性别劳动,并解决了考古记录中生存证据和技术证据之间的明显矛盾。
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引用次数: 0
Fish traps as evidence of changing social cooperation and investment on the Pacific Northwest Coast 渔网是太平洋西北海岸社会合作和投资变化的证据
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-12-11 DOI: 10.1016/j.jaa.2025.101743
Deidre Cullon , Patrick Morgan Ritchie , Rhy McMillan
Large fish traps represent an investment and influence over a place, and a cooperative fishery. Individually and together, radiocarbon samples from wooden fish traps provide insights into our understanding of the past because they are proxies for collective action in subsistence activities. We have compiled 511 radiocarbon dates from more than 200 wooden fish traps across five regions of the Pacific Northwest Coast to examine how these collective-action events correspond to contemporaneous changes in social interactions and settlement patterning. The fish trap dates demonstrate strong correspondence with periods of increased sedentism, the construction of multi-family plank houses, with larger settlements, and even periods of conflict.
大型捕鱼器代表了对一个地方的投资和影响力,以及合作渔业。从木制捕鱼器中采集的放射性碳样本可以单独或共同帮助我们了解过去,因为它们代表了生存活动中的集体行动。我们从太平洋西北海岸五个地区的200多个木制渔网中收集了511个放射性碳年代,以研究这些集体行动事件如何与社会互动和定居模式的同期变化相对应。捕鱼器的年代表明,这一时期与定居人口的增加、多户木板房屋的建造、更大的定居点、甚至是冲突时期有着强烈的对应关系。
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引用次数: 0
Diversified human dietary strategies and settlement patterns in the core of the Atacama Desert during the late Pleistocene-Holocene transition (∼12.8 – 11.2 ka) 晚更新世—全新世过渡时期(~ 12.8—11.2 ka)阿塔卡马沙漠核心地区人类多样化的饮食策略和定居模式
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-12-04 DOI: 10.1016/j.jaa.2025.101742
Rafael Labarca , Paula C. Ugalde , José M. Capriles , Eugenia M. Gayo , Thomas A. Püschel , Francisco Caro , Gabriela Jarpa , Natalia Villavicencio , Claudio Latorre , Calogero M. Santoro
Hunter-gatherers that spread after the Last Glacial Maximum, developed a wide range of strategies to cope with environments subject to major socio-ecological transformations. The Pampa del Tamarugal (PdT), in the hyperarid core of the Atacama Desert, was tied to episodic regional positive hydroclimate anomalies (Central Andean Pluvial Events, CAPE), which enhanced bioproductivity and marked diversity of resources that transformed the basin into an ecological refuge, well suited for hunting small and medium-sized fauna, gathering plants and firewood, and procuring types of lithic raw materials for tool production. Two distinct settlement systems were developed along Quebrada Maní wetlands and Pampa Ramaditas floodplains in the PdT basin, where excavations have yielded well-dated zooarchaeological and archaeological assemblages. Quebrada Maní (ca. 12.8–11.2 ka) functioned a seasonal residential camp under the protection and fertility of wetland and woodland. There, people captured, processed, and consumed a wide range of small and middle size fauna including rodents, birds, and guanacos. In contrast, at the slightly younger (ca. 12.4–11.3 ka) Pampa Ramaditas open riverine landscapes, people stablished short-term non-residential camps, consuming small game. We conclude that Pampa del Tamarugal played a key role in the early history of human dispersal and settlement in South America.
狩猎采集者在末次冰期极大期之后传播开来,他们发展出了各种各样的策略来应对遭受重大社会生态转变的环境。Tamarugal Pampa del Tamarugal (PdT)位于阿塔卡马沙漠的极度干旱核心,与间歇性的区域正水文气候异常(中部安第斯雨事件,CAPE)有关,这提高了生物生产力,标志着资源的多样性,将盆地转变为生态避难所,非常适合狩猎中小型动物,采集植物和木柴,以及获取用于工具生产的各种石器原材料。沿着PdT盆地的Quebrada Maní湿地和Pampa Ramaditas洪泛平原,形成了两个不同的定居系统,在那里的挖掘已经产生了年代久远的动物考古和考古组合。Quebrada Maní(约12.8-11.2 ka)在湿地和林地的保护和肥力下起着季节性居住营地的作用。在那里,人们捕获、加工和食用各种中小型动物,包括啮齿动物、鸟类和瓜纳科动物。相比之下,在稍微年轻的Pampa Ramaditas(约12.4-11.3 ka)开放的河流景观中,人们建立了短期的非住宅营地,消费小型猎物。我们得出结论,Tamarugal Pampa del在早期人类在南美洲的扩散和定居历史中发挥了关键作用。
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引用次数: 0
Considering the invisible in architecture: The contribution of traditional architecture to the study of pre-Hispanic mounds in the north-Andean region of Ecuador 考虑建筑中的无形:传统建筑对厄瓜多尔北安第斯地区前西班牙土丘研究的贡献
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-11-27 DOI: 10.1016/j.jaa.2025.101732
Clémentine Martal , José Echeverría Almeida
Earthen construction in the north-Andean region of Ecuador reflects an ancient tradition that includes different techniques such as adobe, rammed earth, cob, turf blocks, and bareque. The latter, a wattle-and-daub technique using wooden or bamboo frameworks, is underdocumented, despite its frequent mention in ethnohistorical accounts of vernacular and pre-Hispanic architecture. Today, bareque is rapidly disappearing from the regional landscape. Our ethnoarchaeological research highlights continuities between traditional and pre-Hispanic construction while exposing significant gaps in the archaeological record, particularly regarding domestic and monumental structures. By documenting preserved examples, this study develops a preliminary construction model that reveals the technical complexity and specialized knowledge embedded in these practices. It also raises key questions concerning building techniques, landscape use, labor investment, temporal frameworks, and the preservation of archaeological contexts and structures. The findings emphasize the importance of systematically studying traditional construction to enhance interpretation and conservation of architectural remains. More broadly, this work contributes to rethinking archaeological and ethnoarchaeological approaches in post-colonial contexts. It advocates interdisciplinary and participatory strategies that promote ancestral knowledge while strengthening local awareness of heritage valorization and the preservation of traditional architectural heritage.
厄瓜多尔北部安第斯地区的土制建筑反映了一种古老的传统,包括不同的技术,如土坯、夯土、玉米棒、草皮块和裸砖。后者是一种使用木制或竹制框架的木条和涂抹技术,尽管它经常在当地和前西班牙建筑的民族历史描述中被提及,但文献记载不足。如今,裸车正迅速从该地区消失。我们的民族考古研究强调了传统和前西班牙建筑之间的连续性,同时暴露了考古记录中的重大差距,特别是关于国内和纪念性建筑。通过记录保存下来的例子,本研究开发了一个初步的构建模型,揭示了这些实践中嵌入的技术复杂性和专业知识。它还提出了有关建筑技术、景观使用、劳动力投资、时间框架以及考古背景和结构保护的关键问题。研究结果强调了系统研究传统建筑的重要性,以加强对建筑遗迹的解释和保护。更广泛地说,这项工作有助于重新思考后殖民背景下的考古和民族考古方法。它倡导跨学科和参与性战略,在促进祖先知识的同时,加强当地对遗产价值和传统建筑遗产保护的意识。
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引用次数: 0
Pastoral Workshops? Rethinking Iron Age bone production in the Eastern Tianshan region 田园车间吗?对东天山地区铁器时代骨生产的再思考
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-11-25 DOI: 10.1016/j.jaa.2025.101731
Yuxuan Wang , Daren Li , Haifeng Dou , Meng Ren , Lu Zhang , Huan Liu , Zhen Wang , Tongyuan Xi , Jianxin Wang , Marcella Festa , Jian Ma
The concept of “workshop” is widely used in studies of ancient craft production, yet it often relies on rigid, culturally specific criteria that are ill-suited to mobile pastoral contexts, where conventional traces of organized manufacturing activity are seldom preserved. In Northern China, interpretations have been further shaped by a perceived divide between pastoralist and agricultural communities—the former assumed to rely on domestic production and the latter linked to more complex workshop-based systems. Functional, zooarchaeological, and workflow analyses of temporally and spatially contextualized worked bones from Building IIIF1 at the Iron Age pastoral campsite of Shirenzigou, in the Eastern Tianshan, provide compelling evidence for a specialized production space associated with pastoral strategies. Beyond evidence of bone working, the combination of diverse production-related items and deposits, the structure’s unusually large size, and the absence of domestic features together suggest that IIIF1 functioned as a collective multi-craft facility, likely emerging in response to increasing regional socio-political complexity during the first millennium BCE. These findings prompt a reconsideration of the concept and defining attributes of workshops and highlight the need for more flexible models that can account for the variability of pastoralist societies.
“车间”的概念被广泛用于古代工艺生产的研究,但它往往依赖于僵化的、特定文化的标准,不适合流动的牧民环境,在那里,有组织的制造活动的传统痕迹很少被保留下来。在中国北方,人们认为牧民和农业社区之间存在着明显的分歧,这进一步形成了对这一问题的解释——前者被认为依赖于国内生产,而后者则与更复杂的以作坊为基础的系统有关。在东天山石人子沟铁器时代的游牧营地,对IIIF1号建筑的骨骼进行了功能、动物考古学和工作流程分析,并在时间和空间背景下进行了分析,为畜牧战略相关的专业化生产空间提供了令人信服的证据。除了骨骼加工的证据之外,各种与生产相关的物品和沉积物的组合,结构的异常大,以及缺乏家庭特征,这些都表明,IIIF1是一个集体的多工艺设施,可能是在公元前第一个千年期间随着地区社会政治复杂性的增加而出现的。这些发现促使人们重新考虑讲习班的概念和定义属性,并强调需要更灵活的模型,以解释游牧社会的可变性。
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引用次数: 0
Death compositions in El Argar (Antas, Spain): new perspectives from 19th-century excavation records El Argar (Antas, Spain)的死亡成分:来自19世纪发掘记录的新视角
IF 2.2 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2025-11-10 DOI: 10.1016/j.jaa.2025.101730
Bárbara Bonora Soriano
The placement of a variety of objects inside Argaric tombs is a well-known funerary practice traditionally used to categorize individuals according to their access to wealth. This study emphasizes the significance of the precise spatial placement of grave goods within the tombs and introduces new perspectives on the funerary record of the eponymous site of El Argar (Antas, Spain). It draws attention to previously overlooked aspects of that society’s funerary practices. The results suggest that specific rules governed the placement of both objects and bodies within the tombs. Argaric funerary practices, besides reflecting the social dimensions of the deceased, also reveal broader social structures and the presence of collective groups united through shared symbolic roles, thereby supporting the hypothesis of distinct social figures.
在Argaric墓葬中放置各种物品是一种众所周知的葬礼习俗,传统上用于根据个人获得财富的途径对其进行分类。这项研究强调了坟墓中墓葬物品精确空间放置的重要性,并介绍了同名遗址El Argar (Antas, Spain)的丧葬记录的新视角。它引起了人们对该社会丧葬习俗中以前被忽视的方面的关注。研究结果表明,坟墓中物品和尸体的放置都有特定的规则。除了反映死者的社会层面外,阿拉伯人的葬礼实践还揭示了更广泛的社会结构和通过共同的象征性角色团结起来的集体群体的存在,从而支持了不同社会人物的假设。
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引用次数: 0
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Journal of Anthropological Archaeology
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