Revisiting cremation practices of the Pastoral Neolithic in Kenya

IF 2 1区 社会学 Q1 ANTHROPOLOGY Journal of Anthropological Archaeology Pub Date : 2023-09-01 DOI:10.1016/j.jaa.2023.101523
Lorraine W. Hu
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Abstract

As global archaeological studies of cremation increasingly integrate detailed methodology alongside mortuary theory, case studies from sedentary, agricultural societies – most commonly from Europe and North America - still dominate. This paper examines the earliest known cremation tradition from Africa, associated with a period termed the Pastoral Neolithic c. 3300–1200 BP, at the sites of Njoro River Cave, Keringet Cave, and Noomparrua Nkosesia in Kenya. These burial sites contained remains of multiple cremated individuals in settings of caves and subterranean cavities. Using bioarchaeological and contextual analyses, this paper presents site-specific chaînes opératoires to explore variability in funerary processes. Shared traits including the rocky, secluded environments and patterning of ochre staining demonstrate the potential maintenance and transmission of fundamental aspects of cremation ritual knowledge by different mobile communities throughout the Pastoral Neolithic.

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重新审视肯尼亚新石器时代的火葬习俗
随着全球火葬考古研究越来越多地将详细的方法论与太平间理论相结合,来自定居农业社会的案例研究——最常见的是来自欧洲和北美——仍然占主导地位。本文研究了非洲已知最早的火葬传统,该传统与公元前3300–1200年的新石器时代有关,地点位于肯尼亚的Njoro河洞穴、Keringet洞穴和Noomparrua Nkosesia。这些埋葬地点的洞穴和地下洞穴中有多具火化的遗体。利用生物考古学和上下文分析,本文提出了特定地点的葬礼,以探索葬礼过程的可变性。包括岩石、隐蔽的环境和赭石染色图案在内的共同特征表明,在整个新石器时代,不同的流动社区有可能维护和传播火葬仪式知识的基本方面。
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来源期刊
CiteScore
4.00
自引率
11.10%
发文量
64
期刊介绍: An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.
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