Recording Unmarked Graves in a Remote Aboriginal Community: The Challenge of Cultural Heritage Driving Sustainable Development

IF 0.3 4区 历史学 0 ARCHAEOLOGY Archaeologies-Journal of the World Archaeological Congress Pub Date : 2021-04-09 DOI:10.1007/s11759-021-09417-y
Jordan Ralph, Claire Smith, Gary Jackson, Isaac Brandon Pamkal, Jasmine Willika, Rusalka Rubio Perez, Nell Brown, Guy Rankin, Alok Kumar Kanungo, Nishaant Choksi, The Barunga Community
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Abstract

This paper presents the results of archaeological fieldwork conducted at the request of elders from Barunga, a remote Aboriginal community in the Northern Territory, Australia. The aim of the project was to use archaeological methods to help people from the community relocate and identify each person buried in the Barunga Graveyard and to develop a system where this information would not be forgotten. In the past, the location of burials and the identities of the buried have been known only through memory, as well as repeat visits to the graveyard. Overcrowding within the graveyard has made this practice difficult. To add to this problem, the vast majority of graves of Aboriginal people in remote Northern Territory communities are not recorded in any register. While there is a legislative requirement for a burial register to be kept in non-Aboriginal communities, this has not been a requirement for those within Aboriginal communities. Instead, families must rely on the memories of those in attendance at the burial, and in time the remembering generation also dies and the identities of people in these graves become more and more blurred. This makes it difficult to mourn properly, or to care for that person by caring for their grave. During our fieldwork, we located 175 graves, and we identified 85 individuals. Of those that could be identified, 29 were identified by an associated plaque or headstone, and 56 were identified through oral histories that were recorded during several field visits with elders from the community. Beyond the archaeological results of this research, we found there is an opportunity to build sustainable development in this community that would see local people employed to locate and identify currently unidentified burials. Drawing on comparative cases from other countries such as India, this study addresses the challenge identified by UNESCO (United Nations Educational, Scientific and Cultural Organisation (UNESCO) (2015) introducing cultural heritage into the sustainable development agenda. Retrieved February 19, 2020, from http://www.unesco.org/new/en/culture/themes/culture-and-development/hangzhou-congress/introducing-cultural-heritage-into-the-sustainable-development-agenda/), to identify the concrete actions needed to integrate cultural heritage conservation and promotion into the sustainable development debate.

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记录偏远原住民社区的无名坟墓:文化遗产推动可持续发展的挑战
本文介绍了应Barunga长老的要求进行的考古田野调查的结果,Barunga是澳大利亚北领地一个偏远的土著社区。该项目的目的是利用考古方法帮助社区的人们重新安置和识别埋葬在Barunga墓地的每个人,并开发一个系统,使这些信息不会被遗忘。在过去,埋葬的地点和被埋葬者的身份只有通过记忆才能知道,以及反复访问墓地。墓地内过于拥挤使得这种做法变得困难。使这一问题更加严重的是,北领地偏远社区的绝大多数土著人的坟墓都没有记录在任何登记册中。虽然立法要求在非土著社区保存埋葬登记册,但对土著社区内的埋葬登记册却没有这一要求。相反,家人必须依靠参加葬礼的人的记忆,随着时间的推移,记忆的一代人也会死去,这些坟墓里的人的身份变得越来越模糊。这使得人们很难适当地哀悼,或者通过照顾他们的坟墓来照顾他们。在我们的实地调查中,我们找到了175个坟墓,并确认了85个人的身份。在那些可以识别的人中,29个是通过相关的牌匾或墓碑识别的,56个是通过与社区长老进行实地访问时记录的口述历史来识别的。除了这项研究的考古成果之外,我们发现在这个社区建立可持续发展的机会,可以看到当地人被雇佣来定位和识别目前尚未确定的墓葬。借鉴印度等其他国家的比较案例,本研究解决了联合国教科文组织(教科文组织)(2015年)将文化遗产纳入可持续发展议程所确定的挑战。(摘自2020年2月19日http://www.unesco.org/new/en/culture/themes/culture-and-development/hangzhou-congress/introducing-cultural-heritage-into-the-sustainable-development-agenda/),以确定将文化遗产保护和推广纳入可持续发展辩论所需的具体行动。
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期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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