Shaun Adams, Mark Collard, Doug Williams, Clarence Flinders, Sally Wasef, Michael C. Westaway
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引用次数: 2
Abstract
Bioarchaeological research in Australia has lagged behind that in other regions due to understandable concerns arising from the disregard of Indigenous Australians rights over their ancestors’ remains. To improve this situation, bioarchaeologists working in Australia need to employ more community-oriented approaches to research. This paper reports a project in which we employed such an approach. The project focused on burials in the Flinders Group, Queensland. Traditional Owners played a key role in the excavations and helped devise analyses that would deliver both scientific contributions and socially relevant outcomes. The fieldwork and laboratory analyses yielded a number of interesting results. Most significantly, they revealed that the pattern of mortuary practices recorded by ethnographers in the region in the early 20th century—complex burial of powerful people and simple interment of less important individuals—has a time depth of several hundred years or more. More generally, the project shows that there can be fruitful collaboration between archaeologists and Indigenous communities in relation to the excavation and scientific analysis of Aboriginal ancestral remains.
期刊介绍:
Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries.
Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display.
Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.