An Archaeological Perspective of Alcoholic Beverages in the Song Dynasty (960–1279)

IF 0.3 4区 历史学 0 ARCHAEOLOGY Archaeologies-Journal of the World Archaeological Congress Pub Date : 2022-08-17 DOI:10.1007/s11759-022-09452-3
Siyi Wang
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引用次数: 2

Abstract

China’s Song Dynasty (960–1279 ad) was a prosperous period of economic development and cultural exchange. The economic and cultural prosperity also promoted the development of the brewing industry, and alcohol consumption became a fad. Based on the archeological materials related to the alcohol culture of the Song Dynasty (including image materials, such as tomb murals, temple murals, grotto statues and surviving paintings, and excavated drinking vessels), the type, texture, and decorative pattern of drinking vessels have characteristics that are unique for the time, and the purpose and methods of alcohol consumption and brewing in the Song Dynasty are unprecedentedly diverse. Alcohol trade, drinking customs, and the banquet culture at that time reflect the influence of the alcohol culture and its penetration into every household, further manifesting as cultural integration with other ethnic groups (the Khitan and Jurchen). By exploring a distant ancient society through alcohol from an archeological perspective, this paper focuses on the utensils, patterns, functions, customs, and accompanying cultural exchange phenomena associated with alcoholic beverages in the Song Dynasty in China.

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宋代(960–1279)酒类的考古透视
中国宋朝(公元960–1279年)是经济发展和文化交流的繁荣时期。经济和文化的繁荣也促进了酿酒业的发展,饮酒成为一种时尚。根据宋代酒文化相关考古资料(包括墓室壁画、寺院壁画、石窟造像及存世绘画、发掘的酒器等影像资料),酒器的类型、质地、纹饰等均具有独特的时代特征,宋代饮酒和酿酒的目的和方法也空前多样化。当时的酒贸易、饮酒习俗和宴会文化反映了酒文化的影响及其渗透到每个家庭,进一步表现为与其他民族(契丹和女真)的文化融合。本文从考古学的角度,通过对一个遥远的古代社会的酒精探索,重点研究了中国宋代与酒精饮料相关的器具、图案、功能、习俗以及伴随而来的文化交流现象。
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来源期刊
CiteScore
1.10
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0.00%
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24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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