Business ethics: Between Friedman and Freeman? A response to A Puzzle about Business Ethics

IF 3.6 2区 哲学 Q2 BUSINESS Business Ethics the Environment & Responsibility Pub Date : 2023-02-26 DOI:10.1111/beer.12523
Matthias P. Hühn
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引用次数: 1

Abstract

The biggest research programme within business ethics is arguably Corporate Social Responsibility and all its related streams (Corporate Citizenship, Social Justice, etc.) While there seems to be widespread agreement that business ethics is situated between the amoral or even immoral view of Milton Friedman as explicated in his 1970 New York Times paper, and the moral view expounded by R. Edward Freeman, this essay challenges that view. Friedman, maybe owed to his flamboyant writing style and crude and purely rhetorical oversimplifications has been misinterpreted to advocate for managers to be completely amoral maximisers of profitability. This misinterpretation has become common wisdom, despite him clearly stating that the law and the moral standards of surrounding society must limit profit-seeking behaviour. Freeman's stakeholder theory, on the other hand, is seen as being on the other end of the continuum, arguing for selflessness—another misinterpretation, as I argue with Ed Freeman's help. Instead, I suggest that both Friedman and Freeman represent the virtuous mean of the business ethics continuum and not its extremes because they both base their theories on the idea of the free and socially embedded individual. The two vicious ends of the continuum are inhabited by the unreal, atomised, completely a-social and selfish individual on the one end, and by the equally unreal collectivised self-less individual on the other. The mainstream in business ethics has declared the collective and selfless end to be the ideal that must guide practice and research. The selfish and the selfless strawmen have prevented a proper debate in business ethics for too long.

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商业伦理:在弗里德曼和弗里曼之间?对商业伦理困惑的回应
商业伦理领域最大的研究项目可以说是企业社会责任及其所有相关流(企业公民身份、社会正义等)。尽管人们似乎普遍认为,商业伦理介于米尔顿·弗里德曼1970年《纽约时报》论文中阐述的不道德甚至不道德的观点和R阐述的道德观点之间。爱德华·弗里曼,这篇文章挑战了这种观点。弗里德曼,也许是由于他浮夸的写作风格和粗鲁纯粹的修辞过于简单化,被误解为主张管理者是完全不道德的盈利最大化者。尽管他明确表示,法律和周围社会的道德标准必须限制逐利行为,但这种误解已经成为常识。另一方面,弗里曼的利益相关者理论被视为处于连续体的另一端,主张无私——另一种误解,正如我在埃德·弗里曼的帮助下所说的那样。相反,我认为弗里德曼和弗里曼都代表了商业道德连续体的良性均值,而不是其极端,因为他们的理论都基于自由和社会嵌入的个人的理念。连续体的两个恶性末端,一端是不真实的、原子化的、完全社会化的、自私的个体,另一端是同样不真实的集体化的、没有自我的个体。商业伦理的主流已经宣布集体和无私的目的是必须指导实践和研究的理想。自私和无私的施虐者长期以来一直阻碍着商业道德的适当辩论。
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来源期刊
CiteScore
5.20
自引率
19.00%
发文量
86
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