The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries

IF 0.3 3区 哲学 Q2 HISTORY JOURNAL OF ECCLESIASTICAL HISTORY Pub Date : 1995-07-01 DOI:10.1017/S0022046900017723
D. Kirby, HE Chad
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引用次数: 51

Abstract

The episcopate of Cuthbert as bishop of Lindisfarne was a product of a time of great change in the Northumbrian Church in the late seventh century. Bede's Ecclesiastical history and Stephen's Life of Wilfrid make it clear that the expulsion of Wilfrid, bishop of York and sole bishop of the Northumbrians, in 678 (HE v. 19; VW 24) opened up the Northumbrian diocese to large-scale ecclesiastical reorganisation. Wilfrid's vast see was divided and new bishops appointed. In 664, as a young man, Wilfrid had played a significant part at the Council of Whitby in bringing about the expulsion of Colmán, Aidán's successor as bishop of Lindisfarne, the termination of the Columban mission and the replacement of the see of Lindisfarne by that of York; but the bishops who replaced Wilfrid were prepared to deal sensitively with the legacy of Aidán's mission in a post-Council of Whitby era. Bosa, trained at Whitby under Abbess Hild who had been instructed in the religious life by Aidán, became bishop of Deira at York; Eata, abbot of Lindisfarne, one of Aidán's Northumbrian disciples and formerly abbot of the monastery of Melrose which had been founded in the time of the Columban mission, became bishop of Bernicia with his episcopal seat variously at Hexham and Lindisfarne; and Eadhæsd, a former companion of Aidán's disciple Chad (HE iii. 28), was made bishop of Lindsey (HE iv. 12). When Lindsey was lost to the Mercians in 679 Eadhæd was made bishop of the short-lived see of Ripon [HE iv. 12), and in 681 Trumwine, whose antecedents are unknown but who later retired to Whitby, became bishop of Abercorn on the Forth [HE iv. 12, 26).
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《邪教的起源:法恩的卡斯伯特与7世纪末至8世纪初诺森比亚的教会政治
卡斯伯特作为林迪斯法恩主教的主教职位是7世纪晚期诺森伯兰郡教会巨变的产物。比德的《教会史》和斯蒂芬的《威尔弗里德传》清楚地表明,678年,约克主教和诺森比亚唯一主教威尔弗里德被驱逐(HE v. 19;大众打开了诺森伯兰教区的大门,进行大规模的教会重组。威尔弗里德的大教区被分割,新的主教被任命。664年,年轻的威尔弗里德在惠特比会议上发挥了重要作用,驱逐了Colmán, Aidán的继任者林迪斯法恩主教,终止了哥伦班的使命,用约克取代了林迪斯法恩主教;但接替威尔弗里德的主教们准备在惠特比会议后的时代敏感地处理Aidán使命的遗产。博萨在惠特比接受了修道院院长希尔德的训练,希尔德在宗教生活中受到Aidán的指导,成为约克的德拉主教;伊塔,林迪斯法恩修道院院长,Aidán在诺森伯兰的门徒之一,曾是哥伦布传教时建立的梅尔罗斯修道院的院长,后来成为伯尼西亚的主教,在赫克斯汉姆和林迪斯法恩担任主教;和Eadhæsd, Aidán的弟子Chad (HE iii)的前同伴。28),被任命为主教林赛(HE iv. 12)。当Lindsey在679年输给mercian时,Eadhæd被任命为rion短命教区的主教[HE iv. 12],而在681年,他的前身不详,但后来退休到惠特比的Trumwine成为了Forth的Abercorn主教[HE iv. 12,26]。
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来源期刊
CiteScore
0.40
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0.00%
发文量
241
期刊介绍: The Journal of Ecclesiastical History publishes material on all aspects of the history of the Christian Church. It deals with the Church both as an institution and in its relations with other religions and society at large. Each volume includes about twenty articles and roughly three hundred notices of recently published books relevant to the interests of the journal"s readers.
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The Curious Case of the Misplaced Eulogy: the Printing History of Matthew Parker's Sermon for Martin Bucer's Funeral Eugenics and the Approval of Birth Control at the 1930 Lambeth Conference Amulo, the Adulterata and Bodo Demons Only Virgins Can See: Divination with Child-Mediums as a Medieval Type of Clerical Child Abuse The Church of England and her Presbyterian Curates, 1662–1672
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