Pub Date : 2023-09-07DOI: 10.1017/s0022046923000568
N. S. Amos
The history of the sermon that Matthew Parker preached at the funeral of Martin Bucer is more complicated than has been thought. It is generally known that the first printing of 1551 was subsequently translated from English into Latin for a European audience in 1562 (printed in that year and again in 1577), and then published in English a second time, in a 1587 imprint that is thought to be a second edition. What is not generally known is that the second English printing was a translation of the 1562/1577 Latin version, and that in the process of translation and re-translation, Parker's original sermon was stripped of nearly 60 per cent of its content, as a eulogy that followed the sermon was misattributed to Walter Haddon at some point just prior to 1562. The present article seeks to explain how this came to pass, and argues that the 1551 imprint should replace the 1587 as the primary text for what Parker said of Bucer.
{"title":"The Curious Case of the Misplaced Eulogy: the Printing History of Matthew Parker's Sermon for Martin Bucer's Funeral","authors":"N. S. Amos","doi":"10.1017/s0022046923000568","DOIUrl":"https://doi.org/10.1017/s0022046923000568","url":null,"abstract":"The history of the sermon that Matthew Parker preached at the funeral of Martin Bucer is more complicated than has been thought. It is generally known that the first printing of 1551 was subsequently translated from English into Latin for a European audience in 1562 (printed in that year and again in 1577), and then published in English a second time, in a 1587 imprint that is thought to be a second edition. What is not generally known is that the second English printing was a translation of the 1562/1577 Latin version, and that in the process of translation and re-translation, Parker's original sermon was stripped of nearly 60 per cent of its content, as a eulogy that followed the sermon was misattributed to Walter Haddon at some point just prior to 1562. The present article seeks to explain how this came to pass, and argues that the 1551 imprint should replace the 1587 as the primary text for what Parker said of Bucer.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47430902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-31DOI: 10.1017/s002204692300060x
Andrew W. Moeller
Following the vote in favour of birth control at the 1930 Lambeth Conference, the Church of England became the first major Christian denomination explicitly to condone the use of birth control. This paper argues that the bishop of Winchester, Theodore Woods, was the previously unheralded principal actor responsible for reversing the position of the Church. Woods was convinced that the Church needed to ‘modernise’ its position in order to secure a receptive audience for its higher-ordered teachings on marriage, sex and especially procreation. In turn, he hoped to bring about an increased birthrate amongst the eugenically ‘desirable’ English middle and upper classes.
{"title":"Eugenics and the Approval of Birth Control at the 1930 Lambeth Conference","authors":"Andrew W. Moeller","doi":"10.1017/s002204692300060x","DOIUrl":"https://doi.org/10.1017/s002204692300060x","url":null,"abstract":"Following the vote in favour of birth control at the 1930 Lambeth Conference, the Church of England became the first major Christian denomination explicitly to condone the use of birth control. This paper argues that the bishop of Winchester, Theodore Woods, was the previously unheralded principal actor responsible for reversing the position of the Church. Woods was convinced that the Church needed to ‘modernise’ its position in order to secure a receptive audience for its higher-ordered teachings on marriage, sex and especially procreation. In turn, he hoped to bring about an increased birthrate amongst the eugenically ‘desirable’ English middle and upper classes.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46996242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-31DOI: 10.1017/s002204692300091x
J. Cook
Amulo, one of the earliest western witnesses for the Toledot Yeshu, uses ‘adulterata’ to describe the mother of Jesus. Some scholars have claimed that the word ‘adulterata’ implies that she was raped either by force or by deception. Forcible rape is questionable based on a linguistic argument: Latin usage of ‘adultero’, both classical and Christian, normally refers to a woman with the accusative case or the passive voice and distinguishes clearly between adultery and violent rape. It is possible that narratives such as the one about Jesus’ mother played a role in the conversion of the palace deacon Bodo to Judaism.
{"title":"Amulo, the Adulterata and Bodo","authors":"J. Cook","doi":"10.1017/s002204692300091x","DOIUrl":"https://doi.org/10.1017/s002204692300091x","url":null,"abstract":"Amulo, one of the earliest western witnesses for the Toledot Yeshu, uses ‘adulterata’ to describe the mother of Jesus. Some scholars have claimed that the word ‘adulterata’ implies that she was raped either by force or by deception. Forcible rape is questionable based on a linguistic argument: Latin usage of ‘adultero’, both classical and Christian, normally refers to a woman with the accusative case or the passive voice and distinguishes clearly between adultery and violent rape. It is possible that narratives such as the one about Jesus’ mother played a role in the conversion of the palace deacon Bodo to Judaism.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49074277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-15DOI: 10.1017/s0022046923000581
Michael Barbezat
This article examines the use of child-mediums in divination and magic as a specific medieval understanding of child abuse. Medieval authors believed that children were used in this way by learned men, particularly churchmen. They believed the practice was abusive, causing physiological and psychological harm. Many also thought, for different reasons, that it could produce revelations. This topic provided medieval authors with an opportunity to theorise about a specifically clerical form of child abuse, and it is an example of the kind of ritual magic extant in clerics’ own social worlds that fuelled paranoid conspiratorial fantasies, such as witchcraft.
{"title":"Demons Only Virgins Can See: Divination with Child-Mediums as a Medieval Type of Clerical Child Abuse","authors":"Michael Barbezat","doi":"10.1017/s0022046923000581","DOIUrl":"https://doi.org/10.1017/s0022046923000581","url":null,"abstract":"This article examines the use of child-mediums in divination and magic as a specific medieval understanding of child abuse. Medieval authors believed that children were used in this way by learned men, particularly churchmen. They believed the practice was abusive, causing physiological and psychological harm. Many also thought, for different reasons, that it could produce revelations. This topic provided medieval authors with an opportunity to theorise about a specifically clerical form of child abuse, and it is an example of the kind of ritual magic extant in clerics’ own social worlds that fuelled paranoid conspiratorial fantasies, such as witchcraft.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45471044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-07DOI: 10.1017/s002204692300057x
S. Tunnicliffe
After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article, it is argued that this twofold distinction is largely false. Rather, all English Presbyterians sought unity; their divergence in terms of practical policy stemmed from subtly different conceptions of catholicity. Thus, paradoxically, indulgence came to be seen as a pathway towards comprehension. Conventicle preaching, meanwhile, became a curious form of curacy, operating in tandem with the parish ministry.
{"title":"The Church of England and her Presbyterian Curates, 1662–1672","authors":"S. Tunnicliffe","doi":"10.1017/s002204692300057x","DOIUrl":"https://doi.org/10.1017/s002204692300057x","url":null,"abstract":"After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article, it is argued that this twofold distinction is largely false. Rather, all English Presbyterians sought unity; their divergence in terms of practical policy stemmed from subtly different conceptions of catholicity. Thus, paradoxically, indulgence came to be seen as a pathway towards comprehension. Conventicle preaching, meanwhile, became a curious form of curacy, operating in tandem with the parish ministry.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46141698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-26DOI: 10.1017/S0022046923000593
Thomas Pietsch
In his long, untranslated treatise De adoratione, Cyril of Alexandria interacts with the mysteries of Isis in two places. In one place he describes a ritual involving female initiates dressed in linen holding sistra and mirrors, and in another he describes the rotating of torches as a purification ritual, albeit without naming Isis in either. These passages enrich our understanding of the mysteries of Isis, and of Cyril's engagement with the cult beyond his purported actions at Menouthis. The passages also suggest why and how Alexandrian Christians engaged in Isiac practices, and show Cyril the bishop constructing a pastoral response to these practices.
{"title":"St Cyril of Alexandria and the Mysteries of Isis in De Adoratione","authors":"Thomas Pietsch","doi":"10.1017/S0022046923000593","DOIUrl":"https://doi.org/10.1017/S0022046923000593","url":null,"abstract":"In his long, untranslated treatise De adoratione, Cyril of Alexandria interacts with the mysteries of Isis in two places. In one place he describes a ritual involving female initiates dressed in linen holding sistra and mirrors, and in another he describes the rotating of torches as a purification ritual, albeit without naming Isis in either. These passages enrich our understanding of the mysteries of Isis, and of Cyril's engagement with the cult beyond his purported actions at Menouthis. The passages also suggest why and how Alexandrian Christians engaged in Isiac practices, and show Cyril the bishop constructing a pastoral response to these practices.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":"74 1","pages":"703 - 719"},"PeriodicalIF":0.3,"publicationDate":"2023-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48464183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.1017/s0022046923000544
Ana María Carballeira Debasa
This article examines how the Castilian conquest of Granada and the conversion of its inhabitants to Christianity affected the Catholic Church; specifically, it analyses the role played by parish churches as recipients and administrators of religious donations, first from Muslims and later from converts. This study shows that the Church was not the only beneficiary of the donations it received, since these gifts were part of a strategy on the part of converts to be accepted as legal members of Castilian society and on the part of the Crown in its campaign for the unity of the kingdom.
{"title":"From Islamic to Christian Donation: Gifts to the Church after the Conquest of Granada","authors":"Ana María Carballeira Debasa","doi":"10.1017/s0022046923000544","DOIUrl":"https://doi.org/10.1017/s0022046923000544","url":null,"abstract":"This article examines how the Castilian conquest of Granada and the conversion of its inhabitants to Christianity affected the Catholic Church; specifically, it analyses the role played by parish churches as recipients and administrators of religious donations, first from Muslims and later from converts. This study shows that the Church was not the only beneficiary of the donations it received, since these gifts were part of a strategy on the part of converts to be accepted as legal members of Castilian society and on the part of the Crown in its campaign for the unity of the kingdom.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44271068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-21DOI: 10.1017/S0022046923000106
Magdalena Satora
This paper focuses on one of the elements employed in their defence by individual Knights Templar during the trials preceding the dissolution of the order: making reference to a previous confession made long before the start of the trials, in the course of which a brother divulged the sin of heresy. Questions are raised about the reliability of fragments of testimonies pertaining to this, the potential benefits that the Templars could have gained and the risks involved. An attempt is also made to indicate the source of this defence strategy, as well as the way in which it was disseminated among brothers interrogated at various times and in various places.
{"title":"Confession and Confessors in the Templars’ Testimonies, 1307–1311: Notes on the Brothers’ Defence Strategy","authors":"Magdalena Satora","doi":"10.1017/S0022046923000106","DOIUrl":"https://doi.org/10.1017/S0022046923000106","url":null,"abstract":"This paper focuses on one of the elements employed in their defence by individual Knights Templar during the trials preceding the dissolution of the order: making reference to a previous confession made long before the start of the trials, in the course of which a brother divulged the sin of heresy. Questions are raised about the reliability of fragments of testimonies pertaining to this, the potential benefits that the Templars could have gained and the risks involved. An attempt is also made to indicate the source of this defence strategy, as well as the way in which it was disseminated among brothers interrogated at various times and in various places.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":"74 1","pages":"720 - 737"},"PeriodicalIF":0.3,"publicationDate":"2023-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56720087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-21DOI: 10.1017/s0022046923000532
Erik Sidenvall
This article offers a reconsideration of religious mobilisation in the inter- and postwar periods. It focuses on how the Church of Sweden gradually altered its catechetical activities aimed at children to meet changing needs. Built on a range of statistical sources, this article calls for a reconsideration of the ways in which larger Protestant denominations adjusted to meet declining religious practices. With a focus on how laypeople became involved in these efforts, it is argued that institutional history, rejuvenated by the introduction of a gender perspective, is essential for our understanding of postwar religious mobilisation in north-western Europe.
{"title":"Transforming Church Strategies in a Changing Social Landscape: Sunday School Statistics from a Swedish Diocese, 1920–1990","authors":"Erik Sidenvall","doi":"10.1017/s0022046923000532","DOIUrl":"https://doi.org/10.1017/s0022046923000532","url":null,"abstract":"This article offers a reconsideration of religious mobilisation in the inter- and postwar periods. It focuses on how the Church of Sweden gradually altered its catechetical activities aimed at children to meet changing needs. Built on a range of statistical sources, this article calls for a reconsideration of the ways in which larger Protestant denominations adjusted to meet declining religious practices. With a focus on how laypeople became involved in these efforts, it is argued that institutional history, rejuvenated by the introduction of a gender perspective, is essential for our understanding of postwar religious mobilisation in north-western Europe.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45580544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.1017/s0022046923000647
Mark Vessey
{"title":"Eucher de Lyon. Œuvres Exégétiques. Clés pour l'intelligence spirituelle. Instructions. Texte Latin de C. Mandolfo (CCSL 66). By Martine Dulaey. (Sources Chrétiennes, 618.) Pp. 656. Paris: Les Éditions du Cerf, 2021. €57 (paper). 978 2 204 14315 8; 0750 1978","authors":"Mark Vessey","doi":"10.1017/s0022046923000647","DOIUrl":"https://doi.org/10.1017/s0022046923000647","url":null,"abstract":"","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":"74 1","pages":"650 - 652"},"PeriodicalIF":0.3,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47092754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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