“SHINING BITS OF METAL”: MONEY, PROPERTY, AND THE IMAGINATION IN HUME’S POLITICAL ECONOMY

IF 0.3 4区 哲学 Q4 ETHICS Social Philosophy & Policy Pub Date : 2020-01-01 DOI:10.1017/S0265052520000126
Timothy M. Costelloe
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Abstract

Abstract This essay examines Hume’s treatment of money in light of his view of the imagination. It begins with his claim that money is distinct from wealth, the latter arising, according to vulgar reasoning, from the power of acquisition that it represents, or, understood philosophically, from the labor that produces it. The salient features that Hume identifies with the imagination are then put forth, namely its power to combine ideas creatively and the principle of easy transition that characterizes its movement among them. Two issues that these features explain are then discussed: first, why people take value to lie in the material of which money is made, and, second, why they assign value to what they take money to represent, namely, wealth. In both cases, the imagination creates a new relation, an illusion or fiction, that cannot be traced directly to experience. In the case of money, the faculty conjoins what is intangible (the power of acquisition) with the physical qualities of specie; in the case of property it produces a causal relation that connects persons with objects to constitute stable possession that constitutes ownership. Hume also appeals to the imagination to explain the rules of property that subsequently develop (present possession, occupation, prescription, and transference). The essay concludes by emphasizing that being based on the imagination is not in itself indicative of any instability in either money or property and the practices they enshrine, a feature they share with other phenomena (such as the self and continued existence) that Hume also traces to the same faculty.
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“闪亮的金属碎片”:休谟政治经济学中的金钱、财产和想象力
摘要本文从休谟的想象观出发,考察休谟对金钱的看法。首先,他声称货币与财富不同,根据庸俗的推理,后者来自于它所代表的获取能力,或者,从哲学上理解,来自于生产它的劳动。然后提出了休谟所认同的想象力的显著特征,即它创造性地结合思想的能力和它在思想之间运动的容易转换的原则。然后讨论了这些特征解释的两个问题:第一,为什么人们认为价值在于制造货币的材料,第二,为什么他们认为货币所代表的东西有价值,即财富。在这两种情况下,想象创造了一种新的关系,一种不能直接追溯到经验的幻觉或虚构。在金钱的例子中,这种能力将无形的东西(获得的力量)与物种的物理特性结合起来;在财产的情况下,它产生了一种因果关系,将人与物联系起来,构成稳定的占有,构成所有权。休谟还诉诸想象力来解释随后发展起来的财产规则(现在占有、占有、规定和转移)。文章最后强调,以想象为基础本身并不表明金钱或财产以及它们所信奉的实践中存在任何不稳定性,这是它们与其他现象(如自我和持续存在)共同的特征,休谟也将其追溯到同样的能力。
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期刊介绍: Social Philosophy and Policy is an interdisciplinary journal with an emphasis on the philosophical underpinnings of enduring social policy debates. The issues are thematic in format, examining a specific area of concern with contributions from scholars in different disciplines, especially philosophy, economics, political science and law. While not primarily a journal of policy prescriptions, some articles in each issue will typically connect theory with practice. The 2006 issues are "Justice and Global Politics" and "Taxation, Economic Prosperity, and Distributive Justice". The 2007 issues will be "Liberalism: Old and New" and "Ancient Greek Political Theory".
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